名人经典演讲稿

2024名人经典演讲稿收藏13篇。

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名人经典演讲稿 篇1

言语是人们在工作和社会生活中经常使用的一种文体。它可以用来交流思想感情，表达意见和观点；也可以用来介绍自己的学习、工作和经验等；这是一本经典名人演讲集，供大家参考。

我也记得自己进北大以前连《红楼梦》都没有读过，所以看到学生们一本一本书在读，我拼命地追赶。结果，我在大学里读了800多本书，花了5年时间（掌声）。但还是赶不上我的学生。

我记得我的班长王强是个书呆子。现在他也在新东方，他是新东方教育研究院院长。他每次买书我就跟着他去，当时北大给我们每个月发二十多块钱生活费，王强有个癖好就是把生活费一分为二，一半用来买书，一半用来买饭菜票。买书的钱绝不动用来买饭票。

如果他没有饭票，他就到处借，如果借不到，他就到处偷。（笑声）后来我发现他这个习惯很好，我也把我的生活费一份为二，一半用来买书，一半用来买饭菜票，饭票吃完了我就偷他的。（笑声掌声）

毫不夸张地说，我们班的学生当时在北京大学。他们真的属于阅读最多的班级之一。而且，当时我们班很活跃，光诗几个诗人。后来，一位名叫西川的著名诗人，真名刘军，就属于我们班。

（掌声）我还记得我们班开风气之先，当时是北大的优秀集体，但是有一个晚上大家玩得高兴了，结果跳起了贴面舞，第二个礼拜被教育部通报批评了。那时，跳舞一定很正式。 男孩和女孩走近一点被认为违反纪律。所以你们现在比我们当初要更加幸福一点。

不光可以跳舞，而且可以手拉手地在校园里面走，我们如果当时男女生手拉手在校园里面走，一定会被扔到未名湖里，所以一般都是晚上十二点以后再在校园里面走。（笑声掌声）

我也记得我们班五十个学生，刚好是二十五个男生二十五个女生，我听到这个比例以后当时就非常的兴奋（笑声），我觉得大家就应该是一个配一个。没想到女孩们都爱上了那些帅气浪漫的男孩。和我一样，我外表不好，内心充满了丰富的感情，未来有很大的发展潜力。女孩子一般看不见。

（笑声掌声）

我记得我奋斗了整整两年希望能在成绩上赶上我的学生，但是就像刚才吕植老师说的，你尽管在中学高考可能考得很好，是第一名，但是北大精英人才太多了，你的前后左右可能都是智商极高的学生，也是各个省的状元或者说第二名。所以，在北大追赶学生是一个非常艰苦的过程，尽管我每天几乎都要比别的学生多学一两个小时，但是到了大学二年级结束的时候我的成绩依然排在班内最后几名。我非常勤奋和沮丧，没有女孩爱我和安慰我。

（笑）结果，我大学三年级的了一种严重的疾病，叫做传染性肺结核。当时我就晕了，因为当时我正在读《红楼梦》，正好读到林黛玉因为肺结核**而亡的那一章，（笑声）我还以为我的生命从此结束，后来北大医院的医生告诉我现在这种病能够治好，但是需要在医院里住一年。我在医院住了一年。我沮丧了一年。我读了很多书，写了600多首诗。不幸的是，没有一本出版。

从那时起，我开始喜欢写诗，但是我有丰富的感情，但是我没有优美的写作，所以我最终没有成为一个诗人。后来，我感到非常幸运，因为我发现后来真正成为诗人的人们出了车祸。我们和海子一起写诗，海子是一位当时不太出名的诗人。

后来他写过一首优美的诗歌，叫做《面朝大海，春暖花开》，我们每一个学生大概都能背。后来听说他在铁轨上自杀，我哭了一整天。从此，我放下笔，再也不写诗了。

（掌声）

我记得我在北大的时候，大学四年级毕业的时候，我还在班上最后几个地方。但是，当时我已经有了一个良好的心态。我知道我在智力上比不上我的学生，但我有一种能力，那就是不断努力。

所以在我们班的毕业典礼上我说了这么一段话，到现在我的学生还能记得，我说：“大家都获得了优异的成绩，我是我们班的落后学生。但我想让学生们放心，我永远不会放弃。

你们五年干成的事情我干十年，你们十年干成的我干二十年，你们二十年干成的我干四十年”。（掌声）我对他们说：“如果实在不行，我会保持心情愉快、身体健康，到八十岁以后把你们送走了我再走。

”（笑声掌声）

有一个故事说，只有两种动物可以到达金字塔的顶端。一个是鹰，它依靠自己的才能和翅膀飞翔。我们这里有很多老鹰。许多学生不必努力学习就能达到顶峰。许多学生从北京大学毕业后很容易进入哈佛、耶鲁、牛津、剑桥等著名大学深造。

有很多学生身上充满了天赋，不需要学习就有这样的才能，比如说我刚才提到的我的班长王强，他的模仿能力就是超群的，到任何一个地方，听任何一句话，听一遍模仿出来的绝对不会两样。所以他在北京大学广播电台当了四年播音员。我每天都听他的声音，咬牙切齿，充满仇恨。

所以，有才华的人就像老鹰。但是，众所周知，还有一种动物已经到达了金字塔的顶端。那就是蜗牛。

蜗牛肯定只能是爬上去。从低部爬到顶部可能需要一个月、两个月甚至一两年的时间。在金字塔的顶端，人们确实发现了蜗牛的踪迹。

我相信蜗牛绝对不会一帆风顺地爬上去，一定会掉下来、再爬、掉下来、再爬。但是，学生们所要知道的是，蜗牛只要爬到金字塔顶端，它眼中所看到的世界，它收获的成就，跟雄鹰是一模一样的。（掌声）也许我们这里的学生是鹰和蜗牛。

当我在北京大学的时候，包括到现在，我一直认为我是一只蜗牛。但我一直在爬，也许没有爬到金字塔的顶端。但只要你在攀登，就足以为自己留下一个感人的生活日。

（掌声）

我常常跟学生们说，如果我们的生命不为自己留下一些让自己热泪盈眶的日子，你的生命就是白过的。我们很多学生都以优异的成绩进入了北大，但北大并不是你学习的终点，而是你人生的起点。从一岁到十八岁，你要听老师和父母的话。现在你真的开始了你自己的独立生活。

我们必须为自己创造一些时间来感动自己，这样你才能感动别人。我们这儿有富裕家庭来的，也有贫困家庭来的，我们生命的起点由不得你选择出生在富裕家庭还是贫困家庭，如果你生在贫困家庭，你不能说老爸给我收回去，我不想在这里待着。但是我们生命的尽头取决于我们。

我们所有在座的学生过去都走得很好，已经在十八岁的年龄走到了很多中国孩子的前面去，因为北大是中国的骄傲，也可以说是世界的骄傲。但是，到北大并不意味着你从此大功告成，并不意味着你未来的路也能走好，后面的五十年、六十年，甚至一百年你该怎么走，成为了每一个学生都要思考的问题。就我而言，我认为只要我们心中有两件事，我们就能成就自己的人生。

第一样叫做理想。我从小就有一种感觉，希望穿越地平线走向远方，我把它叫做“穿越地平线的渴望”。正是因为这种强烈的愿望，我才有勇气继续高考。

当然，我生命中也有榜样。例如，我有一个邻居，很有名，他是我一生的榜样。他叫徐霞客。当然，是五百年前的邻居。

但他真的是我的邻居，江苏江阴，我也是江苏江阴。因为崇拜徐霞客，直接导致我在高考的时候地理成绩考了九十七分。（掌声）也是徐霞客给我带来了穿越地平线的这种感觉，所以我也下定决心，如果徐霞客走遍了中国，我就要走遍世界。

现在我正在实现我的梦想。所以，只要你有理想，有抱负，有学生，你终将成功。你所要做到的就是在这个过程要有艰苦奋斗、忍受挫折和失败的能力，要不断地把自己的心胸扩大，才能够把事情做得更好。

第二样东西叫良心。什么叫良心呢？就是做好事，做对得起自己和他人的事，与他人分享，愿意为他人服务。

有责任心的人会反映你在你特定的生活中所做的事情，你所做的事情一定会对你未来的生活产生影响。我来讲两个小故事，讲完我就结束我的讲话，已经占用了很长的时间。

第一个小故事。有一个企业家和我讲起他大学时候的一个故事，他们班有一个学生，家庭比较富有，每个礼拜都会带六个苹果到学校来。宿舍里的学生以为是一个个的，结果每天都一个人吃。

虽然苹果是他的，你不能不给你就去抢，但从那以后，学生留下的印象是孩子太自私了。后来，这位企业家做了一些成功的事情，吃苹果的学生还没有成功，所以他希望加入企业家团队。但后来我们讨论说他不能加入我们。原因很简单，因为他在大学时从未表现出分享的精神。

所以，对学生们来说在大学时代的第一个要点，你得跟学生们分享你所拥有的东西，感情、思想、财富，哪怕是一个苹果也可以分成六瓣大家一起吃。（掌声）因为你需要知道你将来会得到更多，你的努力永远不会白费。

我再来讲一下我自己的故事。在北大当学生的时候，我一直比较具备为学生服务的精神。我这个人成绩一直不怎么样，但我从小就热爱劳动，我希望通过勤奋的劳动来引起老师和学生的的注意，所以我从小学一年级就一直打扫教室卫生。

到了北京大学后，我养成了一个每天打扫宿舍的好习惯，这个习惯持续了4年。所以我们宿舍里从来没有健康监护。另外，我每天都背着宿舍的食堂给学生打水，把它当成一种体育锻炼。

大家看我打水习惯了，最后还产生这样一种情况，有的时候我忘了打水，学生就说“俞敏洪怎么还不去打水”。（笑声）。但是我并不觉得打水是一件多么吃亏的事情。

因为我们都是同学，互相帮助是很自然的。学生们一定认为我这样做毫无意义。又过了十年，到了九五年年底的时候新东方做到了一定规模，我希望找合作者，结果就跑到了美国和加拿大去寻找我的那些学生，他们在大学的时候都是我生命的榜样，包括刚才讲到的王强老师等。

我还带了很多美元给**回来。我每天在美国非常慷慨地花钱，让他们知道，他们也可以在中国赚钱。我想大概这样就能让他们回来。后来他们回来了，但给了我一个很意外的理由。

他们说：“俞敏洪，我们回去是冲着你过去为我们打了四年水。”（掌声）他们说：

“我们知道，你有这样的一种精神，所以你有饭吃肯定不会给我们粥喝，所以让我们一起回中国，共同干新东方吧。”才有了新东方的今天。（掌声）

人们的生活是一种奋斗的生活，但有些人过着伟大的生活，有些人过着非常琐碎的生活。如果我们有一个伟大的理想和一颗善良的心，我们就能堆积起许多琐碎的日子，成为伟大的生活。但是如果你每天庸庸碌碌，没有理想，从此停止进步，那未来你一辈子的日子堆积起来将永远是一堆琐碎。

所以，我希望所有的学生能把自己每天平凡的日子堆砌成伟大的人生。（掌声）

名人经典演讲稿 篇2

老师们，同学们：

大家好!

在纪念_同志诞辰__周年的日子里，松桃苗族自治县各族群众从12月初开始就组织了丰富多彩的纪念活动。每当夜幕降临，县城街道两旁大楼里就飘出歌颂_的歌声。

为参加__月__日县里举行的“纪念_颂歌演唱比赛”，松桃苗族自治县县直机关几十个单位的数千名干部职工每天晚上和节假日都在排练，以饱满的热情歌唱，激发起对革命年代的追忆和怀想。为组织颂扬_图书展览活动，松桃新华书店领导先后到北京、重庆、长沙等地采购有关图书，数千册图书还未上架，就被预订了一大半，《_诗词》被抢购一空。如今，阅读、背诵_诗词在松桃已成为独特的文化时尚。“学习领袖_、当好革命接班人”的演讲比赛吸引了全县28个乡镇数万名中小学生，几十个学校组织预赛，写出的演讲稿达3000多篇。从全县数百名业余作者上千幅作品中精选110幅举办的《书法绘画剪纸摄影展览》，开展当天观众就达1万余人。歌颂_的诗歌创作和征联比赛，一个月就收到作品400多件。

“_伟业播九州，不达小康誓不休……”

在松桃苗乡，山山岭岭间回荡的歌声，寄托着苗家人对人民领袖深切的爱，抒发着苗族同胞对社会主义深厚的情，表达了松桃各族人民对未来美好生活的憧憬和建设小康社会的坚定信心。

当我们为祖国而骄傲，为祖国而自豪的时候，是否想过：灾难背后，成功背后，是谁在默默地坚守着自己平凡的岗位?是谁在无私的奉献着自己的力量?是感动你我、感动天地的中华英雄儿女在书写着生命的价值和传奇!我们的祖国之所以能历风雨而不倒，经坎坷而更强，正是因为有一批又一批的、深爱着自己祖国的、永远与祖国同呼吸、共命运的优秀的中华儿女!

我们的祖辈、父辈为了祖国的振兴艰苦创业，“70后”“80后”经受住了考验，用自己的行动证明自己无愧于祖国，而我们“90后”又将怎样亮相于世界?今天的我们又该如何去爱自己的祖国?爷爷告诉我，爱祖国就要懂感恩，没有共产党就没有新中国;奶奶告诉我爱祖国就要知珍惜，美好的生活要好好把握;爸爸告诉我爱祖国就要树立远大理想，志当存高远;妈妈告诉我爱祖国就要勇于承担责任，从小事做起!于是我心中有了一个坚定的信念，我告诉我：爱祖国就要见行动!

昨天是一页翻过的历史，明天是一幅宏伟的蓝图，而今天是一个崭新的起点。告别昨天吧，因为一切已经写进了历史;展望明天吧，期待正在向我们走来;把握今天吧，因为今天需要我们用行动去证明自己!证明自己的优秀!爱祖国，见行动!让我们从今天开始，努力学习，锻炼身体，一天天完善自己，将来用我们“90后”的手臂把祖国伟大复兴的蓝图高高托起，用我们“90后”的奋斗把祖国建设的更繁荣，用我们“90后”的智慧把祖国装点的更美丽，让中华民族在世界大舞台上更加自信、更加自豪的屹立!

名人经典演讲稿 篇3

Title: Iconic Famous Speeches

Introduction:

Speeches have always played a significant role in shaping the world we live in. Throughout history, famous personalities have delivered speeches that have inspired, motivated, and moved millions. These iconic speeches continue to resonate with audiences across generations. In this article, we will explore some of the most memorable and powerful speeches in the English language.

1. Martin Luther King Jr. - "I Have a Dream":

One of the most iconic speeches in history was delivered by civil rights leader Martin Luther King Jr. on August 28, 1963, during the March on Washington for Jobs and Freedom. In his powerful speech, King outlined his vision for racial equality and harmony in the United States, emphasizing the need to end racism and segregation. His unforgettable words, "I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character," continue to inspire people around the world.

2. Winston Churchill - "We Shall Fight on the Beaches":

In the face of imminent Nazi invasion during World War II, British Prime Minister Winston Churchill delivered this rousing speech on June 4, 1940. With his indomitable spirit and unwavering resolve, he rallied the British people and urged them to persevere in the fight against tyranny. His famous declaration, "We shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets...we shall never surrender," became a powerful symbol of defiance and courage.

3. Nelson Mandela - "I Am Prepared to Die":

Nelson Mandela, the revered anti-apartheid activist and later President of South Africa, delivered this historic speech during his trial in 1964. Facing a possible death sentence, Mandela used the opportunity to express his commitment to the struggle for freedom and equality. Despite the odds, he remained unyielding in his belief in human rights and racial harmony. His words continue to inspire individuals fighting against injustice worldwide.

4. Steve Jobs - Stanford University Commencement Speech:

In 2005, Apple co-founder Steve Jobs delivered a heartfelt speech at Stanford University's graduation ceremony. With his personal experiences and insights, Jobs shared three stories that emphasized the importance of following one's passions, taking risks, and embracing failures in the pursuit of success. His famous words, "Stay hungry, stay foolish," have become a motto for those seeking to make a difference in the world.

5. Malala Yousafzai - United Nations Address:

Malala Yousafzai, a Pakistani Nobel laureate and advocate for girls' education, delivered a powerful speech at the United Nations in 2013, on her 16th birthday. In the face of Taliban oppression, she courageously voiced her beliefs and advocated for the right to education for all. Her unwavering determination and her call for equality and peace have made her an inspiration for millions around the world.

Conclusion:

Great speeches have the power to transcend time and leave an indelible mark on society. The five speeches mentioned above have become iconic due to their ability to inspire, motivate, and shape history. They remind us of the power of words and the importance of standing up for what we believe in. These speeches continue to leave an enduring impression on individuals, encouraging them to strive for positive change and create a better, more inclusive world for future generations.

名人经典演讲稿 篇4

《肯尼迪在遇刺前发表的着名演说：我是一个柏林人》

二千年以前，最自豪的夸耀是我是一个罗马公民。今天，自由世界最自豪的夸耀是我是一个柏林人。

世界上有许多人确实不懂，或者说他们不明白什么是自由世界和共产主义世界的根本分歧。让他们来柏林吧。有些人说，共产主义是未来的潮流。让他们来柏林吧。有些人说，我们能在欧洲或其它地方与共产党人合作。让他们来柏林吧。甚至有那么几个人说，共产主义确是一种邪恶的制度，但它可以使我们取得经济发展。让他们来柏林。

自由有许多困难，民主亦非完美，然而我们从未建造一堵墙把我们的人民关在里面，不准他们离开我们。我愿意代表我的同胞们--他们与你们远隔千里住在大西洋彼岸--说，他们为能在远方与你们共有过去十八年的经历感到莫大的骄傲。我不知道还有哪一个城镇或都市被围困十八年后仍有西柏林的这种生机、力量希望和决心。全世界都看到，柏林墙最生动最明显地表现出一种失败。但我们对此并不感到称心如意，因为柏林墙既是对历史也是对人性的冒犯，它拆散家庭，造成妻离子散骨肉分离，把希冀统一的一个民族分成两半。

这个城市的事实也适用于整个德国——只要四个德国人中有一个人被剥夺了自由人的基本权利，即自由选择的权利，那么欧洲真正持久的和平便绝无可能实现。经过保持和平与善意的十八年，这一代德国人终于赢得自由的权利，包括在持久和平中善待所有的人民，实现家庭团聚和民族统一的权利。你们住在受到保护的一座自由之岛上，但你们的生活是大海的一部分。因此让我在结束讲话时请求你们抬起目光，超越今日的危险看到明天的希望;超越柏林市或你们的祖国德国的自由看到世界各地的进展;超越这道墙看到正义的和平来临的一天;超越你们自己和我们自己看到全人类。自由是不可分割的，只要一人被奴役，所有的人都不自由。当所有的人都自由了，那时我们便能期待这一天的到来：在和平与希望的光辉中这座城市获得统一，这个国家获得统一，欧洲大陆获得统一。当这一天最终来临——它必将来临——时，西柏林人民将能对这一点感到欣慰：在几乎二十年时间里他们站在第一线。一切自由人，不论他们住在何方，皆是柏林市民，所以作为一个自由人，我为我是一个柏林人这句话感到自豪。

名人经典演讲稿 篇5

I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident that all men are created equal.

我梦想有一天，这个国家会站立起来，真正实现其信条的真谛：“我们认为真理是不言而喻，人人生而平等。

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

我梦想有一天，在佐治亚的红山上，昔日奴隶的儿子将能够和昔日奴隶主的儿子坐在一起，共叙兄弟情谊。

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

我梦想有一天，甚至连密西西比州这个正义匿迹，压迫成风，如同沙漠般的地方，也将变成自由和正义的绿洲。

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today!

我梦想有一天，我的四个孩子将生活在一个不是以他们的肤色，而是以他们的品格优劣来评价他们的国度里生活。今天，我有一个梦想。

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today!

我梦想有一天，亚拉巴马州能够有所转变，尽管该州州长现在仍然满口异议，反对联邦法令，但有朝一日，那里的黑人男孩和女孩将能与白人男孩和女孩情同骨肉，携手并进。今天，我有一个梦想。

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.

我梦想有一天，幽谷上升，高山下降;坎坷曲折之路成坦途，圣光披露，满照人间。

This is our hope. This is the faith that I will go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

这就是我们的希望。我怀着这种信念回到南方。有了这个信念，我们将能从绝望之岭劈出一块希望之石。有了这个信念，我们将能把这个国家刺耳的争吵声，改变成为一支洋溢手足之情的优美交响曲。有了这个信念，我们将能一起工作，一起祈祷，一起斗争，一起坐牢，一起维护自由;因为我们知道，终有一天，我们是会自由的。

And this will be the day, this will be the day when all of God's children will be able to sing with new meaning, "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, from every mountainside, let freedom ring!" And if America is to be a great nation, this must become true.

在自由到来的那一天，上帝的所有儿女们将以新的含义高唱这支歌：“我的祖国，美丽的自由之乡，我为您歌唱。您是父辈逝去的地方，您是最初移民的骄傲，让自由之声响彻每个山岗。”如果美国要成为一个伟大的国家，这个梦想必须实现!

名人经典演讲稿 篇6

我也记得自己进北大以前连《红楼梦》都没有读过所以看到学生们一本一本书在读我拼命地追赶结果我在大学差不多读了八百多本书用了五年时间（掌声）（笑声）后来我发现他这个习惯很好我也把我的生活费一份为二一半用来买书一半用来买饭菜票饭票吃完了我就偷他的（笑声掌声）

（掌声）（笑声掌声）

我也记得我们班五十个学生刚好是二十五个男生二十五个女生我听到这个比例以后当时就非常的兴奋（笑声）我觉得大家就应该是一个配一个没想到女生们都看上了那些外表英俊潇洒、风流倜傥的男生像我这样外表不样内心充满丰富感情、未来有巨大发展潜力的女生一般都看不上（笑声掌声）

（笑声）《红楼梦》正好读到林黛玉因为肺结核**而亡的那一章（笑声）《面朝大海春暖花开》我们每一个学生大概都能背后来当我听说他卧轨自杀的时候嚎啕大哭了整整一天从此以后我放下笔再也不写诗了（掌声）

：“”（掌声）我对他们说：“如果实在不行我会保持心情愉快、身体健康到八十岁以后把你们送走了我再走”（笑声掌声）

、耶鲁、牛津、（笑声）、两个月甚至一年、两年在金字塔顶端人们确实找到了蜗牛的痕迹我相信蜗牛绝对不会一帆风顺地爬上去一定会掉下来、再爬、掉下来、再爬但是学生们所要知道的是蜗牛只要爬到金字塔顶端它眼中所看到的世界它收获的成就跟雄鹰是一模一样的（掌声）（掌声）

、、第一样叫做理想我从小就有一种感觉希望穿越地平线走向远方我把它叫做“穿越地平线的渴望”（掌声）、忍受挫折和失败的能力要不断地把自己的心胸扩大才能够把事情做得更好

“俞敏洪还不去打水”（笑声）：“俞敏洪我们回去是冲着你过去为我们打了四年水”（掌声）他们说：“我们知道你有这样的一种精神所以你有饭吃肯定不会给我们粥喝所以让我们一起回中国共同干新东方吧”才有了新东方的今天（掌声）

（掌声）

名人经典演讲稿 篇7

亲爱的俄罗斯公民！

尊敬的各位来宾！

三军将士们！

今天是伟大胜利的纪念日，是和平的节日，是正义与胜利的节日，是战胜**的善良与自由的节日。我向你们表示祝贺。

已经过去60年了。但每年5月9日，我们都会悼念那些死去的人，并回顾战争。那是一场呼唤我们的理性、呼唤我们崇高责任感的战争。

它使我们深深地意识到，当时的世界处于怎样的悬崖之边缘，暴力和种族仇视、**和**会导致多么可怕的后果。

我们将永远铭记这些暴行给人类带来的恐惧、羞辱和死亡。

我们将永远尊重当时所有献出生命的人，那些浴血奋战的人，那些在后方无私工作的人。

我们将永远缅怀死者。作为得救者，我们向他们致以人类最崇高的谢意。

第二次世界大战的火焰席卷了61个国家，影响了近80%的世界人口。这场肆虐的战争不仅席卷欧洲，还波及亚非国家，波及埃及和澳大利亚，并已波及大洋彼岸的新大陆和阿拉斯加。然而，决定这场非人道战争局势及其最终结果的最残酷和决定性的事件发生在苏联。

法西斯分子企图用闪电战奴役我们的人民。事实上，他们想毁灭我们的国家。 他们的图谋破产了。

苏联军队首先阻止了纳粹在莫斯科的进攻。在接下来的三年里，苏军不仅顶住了敌人的压力，而且最终把敌人赶回了老巢。

莫斯科和斯大林格勒战役的胜利、重重围困中的列宁格勒的英勇不屈、库尔斯克弧形地带和第聂伯河沿岸所取得的战果决定了第二次世界大战的最终结局。通过解放欧洲并发动柏林战役，苏联红军结束了战争。

亲爱的朋友们！

我们从来没有把胜利分为自己的胜利和别人的胜利。我们将永远牢记盟友的帮助，包括美国、英国、法国、反希特勒联盟的其他国家，以及德国和意大利的反法西斯人士。

今天，我们在此向所有抵抗纳粹的欧洲人致敬。

但是，我们也知道，苏联在战争年代损失了几千万公民。战场上牺牲的士兵来自前苏联各民族。当时苏联各族人民和各共和国人民遭受了不可挽回的损失。

伤痛降临到每一座房屋、每一个家庭。因此，5月9日是独立国家联合体所有成员国的神圣日子。

我们对后代有同样的不幸、同样的记忆和同样的责任。

我们应当将这种同史同源、同心同德和同愿同望之精神传递给后人。

我相信我们别无选择，只能和睦相处，友好相待。 俄罗斯愿意与我们的近邻和世界上所有国家建立友好关系，这种关系不应仅仅依靠过往的教训来维系巩固，而且应面向我们共同的未来。

历史告诉我们：各国和各民族都应尽一切努力，不再忽略这样一个问题：新的致命学说如何产生，新的威胁如何形成，由什么转变而来。

战争的教训提醒我们，纵容暴力、冷漠和等待将导致可怕的世界悲剧。因此，面对当前客观存在的恐怖主义威胁，我们应当忠实于我们的父辈，应当捍卫以安全与公正为基础的，以既不允许“冷战”也不允许“热战”重演的相互关系为基础的国际秩序。

自全球对抗时代结束以来，我们朝着确保欧洲和平与安宁的崇高目标迈出了大步。

我们正在建立一个以自由和民主为基础的政治框架，我们认为每个国家都有权选择自己的发展道路。我们的政策是建立在各族人民相互信任和共同追求文明的基础上的。其中包括那些经历过对抗，然后成功找到对话与合作道路的人。

俄罗斯和德国之间的历史性和解就是这一政策的成功例子。我认为，这种和解是战后欧洲最宝贵的成就之一。这种模式应该在当今的国际政治中得到推广。 尊敬的俄罗斯公民！

尊敬的各位来宾！

对我国来说，无论是过去还是将来，5月9日永远是一个神圣的日子，永远是一个使我们大家受到鼓舞、得到升华的节日。

这一天，我们的内心百感交集－－有高兴也有哀伤，有悲悯也有崇敬。

这一天唤起我们最崇高的道德良知，使我们有机会再一次向那些施予我们生存、劳作、快乐、创造和相互理解之自由的人表达敬意。

在中国，胜利日是最深情、最真实的国庆节。对于前苏联各族人民来说，胜利日永远是人民取得伟大成就的日子。对欧洲和世界来说，胜利日总是拯救世界的日子。

我们的祖先为了国家的荣誉和自由献出了生命。他们团结起来保卫祖国。

今天，我要向所有参加过伟大卫国战争的老战士们深深鞠躬，祝你们健康长寿。

胜利属于老兵！ 光荣属于俄罗斯！ 祝你们胜利日快乐！

名人经典演讲稿 篇8

我今天的名言来自毕淑敏，这句话是：幸福并不与财富地位声望婚姻同步，这只是你心灵的感觉。

幸福是一种感觉，它不取决于人们的生活状态，而取决于人的心态。可以说，一个人的心态决定了他能不能获得幸福。幸福的感觉是一种心灵的震颤，即使当我们一无所有的时候，我们也可以大声说：“我很幸福。”因为我们相信幸福。

林肯说过：“对于大多数人来说，他们认定自己有多幸福，就有多幸福。”对于海伦凯勒来说，三天的光明就是幸福。对于霍金来说，健康的身体就是幸福。“山穷水尽疑无路，柳暗花明又一村”是一种幸福，“安得广厦千万间，大庇天下寒士俱欢颜。”也是一种幸福。三毛在撒哈拉沙漠过着在常人看来清苦的生活，可她自己却认为那是人间最美好最幸福的地方，因为那里有她的小镇，有她的荷西，因为那一切对于她来说都是幸福，因为她坚信自己的幸福。我们常常哀叹自己的不幸，认为自己早已被幸福遗忘，却不知幸福一直就在我们身边，就在你自己的心中。

普布利柳斯·西普思说过：“没有一个人是幸福的，除非他相信自己幸福。”别人所认为的幸福并不一定是你自己的幸福，用自以为是的眼光看待别人的幸福也是错误的。英国著名思想家罗素在来到中国四川游玩时，认为自己的轿夫太辛苦了，肯定在心里抱怨自己，正想去宽慰时却发现，轿夫们正有说有笑的聊天，还不时发出快乐爽朗的大笑声，没有丝毫烦闷不耐的迹象，他突然对自己的胡乱猜想感到十分惭愧。是啊，坐轿子的人未必是幸福的，抬轿子的人也未必不幸福。那些能真正感到幸福的人，不是因为外在的优越条件，而是因为他们拥有一颗健康乐观的心灵，因为他们会用这样的心灵去体验幸福。

作家史铁生曾写道：“生病的经验是一步步懂得满足。发烧了，才知道不发烧的日子多么清爽。咳嗽了，才体会不咳嗽的嗓子多么安详。刚坐上轮椅时，我老想，不能直立行走岂不把人的特点搞丢了?便觉天昏地暗，等又生出褥疮，一连数日只能歪七扭八地躺着，才看见端坐的日子其实多么晴朗。后来又患尿毒症，经常昏昏然不能思想，就更加怀恋起往日时光。终于醒悟：其实每时每刻我们都是幸运的，任何灾难前面都可能再加上一个“更”字。幸福并不是可望不可即的海市蜃楼，它来自于你的内心，任何事情都可以从中发现独属于自己的幸福。生活中不缺少幸福，只是缺少发现幸福的心。

一个人有怎样的心态，就会有怎样的世界。请相信，幸福只源于自己，从不关乎金钱地位，相信自己幸福，你就是最幸福的。

名人经典演讲稿 篇9

《凯撒大帝的演讲》

我的朋友们：

我么已经征服了我们更可怕的敌人，现在我们所要对抗的不是饥饿和贫乏，而是人。一切决定于今日。记住你们在提累基阿姆时所给我的诺言。记住你们是怎样当着我的面，彼此宣誓：非战胜，决不离开战场。全体士兵们啊，这些人就是我们过去在赫丘利的石柱所遇见的那些人，就是在意大利从我们面前逃跑的那些人。他们就是在我们十年艰苦奋斗之后，在我们完成那些伟大战争之后，在我们取得无数胜利之后，在我们为祖国在西班牙、高卢和不列颠增加了400个属国之后，不予我们以荣誉，不予我们以凯旋，不予我们以报酬，而要解散我们的那些人。我向他们提出公平的条件，不能说服他们;我给他们以利益，也不能争取他们。你们知道，他们中间有些人是我释放的，不加伤害，希望我们可以使他们有一点正义感。今天你们要回忆所有这些事实;如果你们对于我有些体会的话，你们也要回忆我对你们的照顾，我的忠实和我所慷慨地给予你们的馈赠。

吃苦耐劳的老练士兵战胜新兵也是不难的，因为新兵没有战斗经验，并且他们像儿童一样，不守纪律，不服从他们的指挥官。我听说，他(庞培)害怕，不愿作战。他的时运已经过去了;他在一切行动中，变得迟钝而犹疑;他已经不是自己发号施令，而是服从别人的命令了。我说的这些事情，只是对他的意大利队而言。至于他的同盟军，不要去考虑他们，不要注意他们，更不要和他们战斗，他们是叙利亚的，福里其亚的和吕底亚的奴隶，总是准备逃跑或做奴役的。我知道得很清楚，你们马上就会看到的，庞培自己不会在战斗行列中给他们以地位的。纵或这些同盟军像狗一样向你们周围跑来跑去威胁你们的时候，你们也只要注意意大利人的士兵。当已经击溃敌人的时候，让我们饶恕意大利士兵，因为他们是我们的同族人，而只屠杀同盟军，使其他的人感到恐惧。为了使我知道你们没忘记你们不胜即死的诺言起见，当你们出发作战的时候，首先摧毁你们的壁垒，填起壕沟;这样，如果我们不战胜的话，我们没有逃避的地方，使敌人看见我们没有军营，知道我们不得不在他们的军营里驻扎。

名人经典演讲稿 篇10

世界名人经典演讲稿

胡适中国现代著名学者胡适(1891--1962年)是属兔子的，他的夫人江冬秀是属老虎的，胡适常开玩笑说："兔子怕老虎。"当时就流传了胡适怕老婆的笑话。

有一次，一位来自巴黎的朋友送给胡适十多枚法国铜币。因为钱上有三个字母“ptt”，所以正好是“怕夫人”。胡适和几个怕老婆的朋友开玩笑说：“如果我们建立一个怕老婆的社会，这些铜币就可以作为会员的徽章。”。

"胡适经常到大学里去讲演。一进大学，他就经常在演讲中引用孔子、孟子和孙中山的话。引用时，他就在黑板上写：

“孔说”、“孟说”、“孙说”。最后，当他发表意见时，他突然大笑起来。原来他写的是“胡说八道”。

郭沫若 1945年，我国著名漫画家廖冰兄在重庆展出漫画《猫国春秋》，当时在渝的许多文化名人如郭沫若(1892一1978年)、宋云彬、王琦都应邀前往，参加首展剪彩仪式。吃饭时，郭沫若问廖冰兄：“你的名字怎么这么奇怪，叫自己哥哥？

版画家王琦第一次解释说：“他姐解释冰，所以他叫冰哥。”。"郭沫若听后，哈哈大笑，说：

“哦，我明白了。郁达夫的妻子一定是郁达夫，邵力子的父亲一定是邵力。"一句话引得满堂宾客捧腹大笑。 励志故事天道酬勤自学成才-励志故事天道酬勤自学成才-励志故事天道酬勤自学成才机遇与眼光爱因斯坦的故事-机遇与眼光爱因斯坦的故事-励志故事天道酬勤自学成才-机遇与眼光爱因斯坦的故事爱因斯坦极其幸运：

他出生在正确的时代，当物理界面面临许多危机时，他的创造力正处于巅峰。换句话说，他有机会重写物理学课程，这可能是自牛顿时代以来唯一的机会。这种机遇少之又少。

当然，这个机会对当代科学家是开放的。但他们都忽略了这一点，因为他们坚持旧观念。爱因斯坦没有错过这一点，因为他对时间和空间有更自由的看法。

孤独、距离和自由视觉是相互关联的特征，是一切科学、艺术和文学创作活动中不可或缺的因素。

1、 更自由的视野使他抓住了时代的机遇

名人经典演讲稿 篇11

亲爱的朋友们：

我们从没有把胜利分成是自己的和他人的。我们将永远牢记盟友的帮助，包括美国、英国、法国、反希特勒联盟的其他国家，以及德国和意大利的反法西斯人士。

今天，我们在这里向所有抵抗过纳粹的欧洲人致敬。

然而我们还知道，苏联在战争的年代里失去了数千万公民。那些在战场上牺牲的战士来自前苏联各个民族。苏联各族人民和所有加盟共和国当时遭受了无法弥补的损失。伤痛降临到每一座房屋、每一个家庭。因此，5月9日对独立国家联合体的所有成员国来说都是一个神圣的日子。

我们有着同样的不幸，有着同样的记忆，对子孙后代也有着同样的责任。

我们应当将这种同史同源、同心同德和同愿同望之精神传递给后人。

我相信，除了和睦相处、友好相待，我们别无选择。俄罗斯愿意与我们的近邻和世界上所有国家建立友好关系，这种关系不应仅仅依靠过往的教训来维系巩固，而且应面向我们共同的未来。

历史告诉我们：各国和各民族都应尽一切努力，不再忽略这样一个问题：新的致命学说如何产生，新的威胁如何形成，由什么转变而来。

战争的教训警示我们：纵容暴力、漠不关心和等待观望必将导致可怕的世界性悲剧。因此，面对当前客观存在的恐怖主义威胁，我们应当忠实于我们的父辈，应当捍卫以安全与公正为基础的，以既不允许“冷战”也不允许“热战”重演的相互关系为基础的国际秩序。

从全球对抗时代结束以来，我们已经向确保欧洲的和平与安宁这一崇高的目标迈进了一大步。

我们正在建设以自由和民主为理念的政治架构，我们认为每个国家都有权选择自己的发展道路。我们的政策是建立在各民族相互信任并共同谋求文明前景这一基础之上的。这其中包括那些曾经历对抗、而后又成功地找到对话与合作之路的民族。

俄罗斯和德国历史性的和解便是这种政策成功的典范。我认为这一和解是战后欧洲最宝贵的成就之一。这一典范应当在当今国际政治中推而广之。尊敬的俄罗斯公民！

名人经典演讲稿 篇12

Mr.John Doleva,Hall of Fame Executive Committee,ladies and gentlemen,good evening.

名人堂总裁约翰·多勒夫先生、女士们、先生们，晚上好。

When I heard that I was speaking first tonight,I thought that someone made a mistake.The first speaker should be the great Allen Iverson.I need practice more than he does.

听说今晚第一个发言，我以为有人搞错了。第一个发言的应该是伟大的阿伦·艾弗森。相比于他，我需要更多的练习。

First of all,I would like to thank you for giving me this great honor.Your recognition has made tonight a most memorable moment for me.Although perhaps my career ended too soon,for me I treasure each and every moment.I am grateful for my time on the court,and for your recognition tonight.

首先，我要感谢给我如此殊荣，对我而言，你们的认可让今晚成为最难忘的时刻。尽管我的职业可能生涯结束的太早了，对我而言，我珍惜每一个时刻。我感谢我在球场上的时光，感谢今晚你们的认可。

I would like to thank my sponsors.

我要谢谢我的推介人。

Bill Russell.I remember that you invited me to dinner at your house in Seattle in my rookie year.That evening,and all of your advice since,really built up my confidence and made me feel comfortable in a new country.

比尔·拉塞尔，我不会忘记在新秀季中，你邀请我到西雅图家中进餐。那天晚上，以及此后你所有的建议，让我在新的国度中建立信心，倍感轻松。

Bill Walton.You supported me all the way.Thank you for your advice and encouragement.You were the first one who called me when I woke up from mysurgery.You told me to stay positive.I will always remember that.

比尔·沃尔顿，你一直都支持着我，谢谢你的建议和鼓励。我做手术醒来后，你第一个打电话给我。你告诉我要积极，我一直铭记在心。

Dikembe Mutombo.I put you last because you are the oldest of the three.We played together for five years and had so many memories on and off the court.Nothing can break the bond between us—not even all those elbows you gave me in practice.

迪肯贝·穆托姆博，我最后提你，因为你看起来是三人中最老的。我们五年间一起打球，在球场内外有许多回忆。没有什么能破坏我们的友谊，就算在训练中你给了我不少“黑肘”。

译注：相比82岁的拉塞尔，穆托姆博当然不是最老的，这是个玩笑，谣传说他非洲老家计算年龄的办法是每年在一棵树上砍一刀，后来他到美国打球，回到老家后发现树上刻满了字，就推说记不住自己的年龄了。

As you know I am from China,and my journey began there.

大家知道我来自中国，我的旅程从那里开始。

My parents were basketball players back in the 1970s.I heard so many great stories about them,about how they played and how good they were.More importantly,so many people know how good they are as people.I am very fortunate to be your son.

我的父母是上世纪七十年代的篮球运动员，我听过很多他们的故事，他们如何打球，更重要的，如何做个好人。作为你们的儿子，我感到非常幸运。

The gift I had from you was not only height...the way you taught me how to think,how to make decisions.And of course,my soft touch on the free throw line.Which is why I had 10,000 free throws less than O'Neill.

你们赐予我的礼物不只是个头儿，你们教会我如何思考，如何做出决定。当然还有罚球线上的柔和手感，这也是为什么我比奥尼尔少罚了10000个球。

My wife Li.We met when we were high school age.You know how much you mean to me.Thank you for being my life partner.Our lovely daughter Amy is a treasure to both of us.We wish she could be here,but she is in her first week of school.And she has to live with the consequences of choosing soccer over basketball...I'll fix that.

我的妻子叶莉也来到现场，我们在高中时认识的。你知道你对我有多重要，谢谢你成为我生命中的伴侣。我们可爱的女儿艾米是我们共同的宝贝，很希望她今天也能来，但她开学第一周。她还要承担选择足球而非篮球的后果……我会把她扳回来的。

My basketball journey began on the back of coach Li Zhangmin’s bicycle when he gave me a ride to my very first practice on the basketball court.I would like to congratulate you on a very successful and very long career as you retire this year.Thank you for your work and your effrot,and so many kids have benefited from you and your work.

我的篮球生涯始于李章明教练的自行车后座，他带着我第一次去篮球场训练。你今年退休，我想祝贺你历经非常成功和非常漫长的职业生涯。谢谢你的工作和努力，那么多的孩子受益于你和你的工作。

Coach Li Qiuping you were my coach at the Shanghai Sharks.You led us to win so far the only CBA championship before I came to NBA,and you gave us so much and sacrifice so much in that year you lost your wife to cancer.Thank you for your dedication and your sacrifices to us.

李秋平教练是我在上海大鲨鱼队的教练。你带领我们获得迄今仅有一次的CBA冠军，我后来就来了NBA，你付出良多，牺牲良多，那一年你的妻子因癌症离世。谢谢你的贡献和牺牲。

I want to thank the city of Shanghai,the Shanghai Sharks and the CBA league for doing everything to encourage me,prepare me,train me.They helped me to be ready for the next challenges in my life.

我要感谢上海市，上海大鲨鱼对和CBA联赛，你们尽一切努力鼓励我、帮助我、训练我，让我为人生中下一次挑战做好准备。

There is old saying in China that if the mirror is made of bronze,one can dress properly.If the mirror is history,one can predict ups and downs.If the mirror is people,one can reflect on one’s own weakness and strength.And now,I would like to mention a few mirrors in my life.

中国有句老话，以铜为镜，可以正衣冠;以史为镜，可以知兴替;以人为镜，可以明得失。现在我要提几面我人生中的镜子。

First,I want to mention Mr.Mou Zouyun.He was a basketball legend.Over 80 years ago,Mr.Mou came here to Springfield to study basketball.He went back to China and dedicated his life to Chinese ,the CBA Championship Cup is named after him.This cup is the life goal that every CBA player can dream of.

首先，我要提牟作云，他是篮球界的传奇。80年前，牟先生来到斯普林菲尔德学习篮球，回中国后，他把毕生精力都奉献给中国篮球。今天，CBA联赛杯以他的名字命名，这座奖杯是每一位CBA球员梦想的人生目标。

I am not the first Chinese man to play in the NBA.That honor belongs Wang Zhi Zhi.He was a pioneer for all future Chinese players who dream of coming to the NBA.He cleared the road for us and made so many sacrifices.I learned so much from him.Although he cannot be here today,I want to thank him.

我不是第一个到NBA打球的中国人，这份荣誉归于王治郅。他是梦想到NBA打球的所有未来中国球员的先行者。他为我们扫清了道路，做出很多牺牲。我从他那里获益良多。尽管他今年不能来，我还是想谢谢他。

Many people know the story that began when the Rockets drafted me in 20xx.Not many people know how much effort the Rockets put in before I arrived and throughout my career.Thank you to Les Alexander,Michael Goldberg,Carroll Dawson,Tad Brown,Daryl Morey and Keith Jones for making me feel at home in Houston.

很多人知道故事从20xx年火箭队选中我时开始，可不是所有人知道火箭队在我来之前和我整个生涯中付出的努力。感谢莱斯·亚历山大、迈克尔·戈德伯格、卡罗尔·道森、泰德·布朗、达里尔·莫雷和基斯·琼斯，让我在休斯顿感受到家的温暖。

When I arrived in Houston on my first day,Steve Francis gave me a strong high five and a big hug to welcome me.Steve has been the perfect big brother to me ever since that day.

我第一天来休斯顿时，史蒂夫·弗朗西斯给了我一个大力击掌，并深情拥抱来欢迎我，此后他一直是我的老大哥。

Cuttino Mobley invited me to his home for something called“soul food.”I thought he meant salty food which confused me a little bit.Thank you to Steve,Cuttino and everyone on my early Rockets teams for making me feel so welcome.

卡迪诺·莫布里请我去他家吃“灵魂食物”，我听成了“咸口食物”，让我有点摸不着头脑。谢谢史蒂夫、卡迪诺以及早年间火箭队的队友，让我感到家的感觉。

Rudy T.is famous for saying,“Never underestimate the heart of a champion.”Rudy has demonstrated this not only on the court,but off the court too,especially in his battle with cancer.Rudy,you have always inspired me to be the better that I can be.

鲁迪·汤姆贾诺维奇有句名言：“永远不要低估冠军的心。”鲁迪力行这一格言，不仅在场上，也在场外，尤其在他与癌症抗争的过程中。鲁迪，你一直激励着我做到更好。

When Jeff Van Gundy arrived with Patrick Ewing and Tom Thibodeau,that coaching staff turned us into a tough defensive team,like he always does.

杰夫·范甘迪和帕特里克-尤因、汤姆·锡伯杜加入火箭后，教练组把我们变成防守强悍的队伍，他一向如此。

With T-Mac,Shane Battier,Rafer Alston,we became a talented young team,especially with Dikembe.That team was not only competitive,but a team with a brotherhood.

我们有麦迪、沙恩·巴蒂尔、拉夫·阿尔斯通，我们朝气蓬勃，才华横溢，尤其还有穆托姆博。那支队伍不仅有竞争力，还团结友爱。

I always remember Coach Van Gundy said once that,“The best chance also could be your last.”That is true in basketball and in life.

我一直都记着范甘迪教练曾说：“最好的机会是你最后的机会。”在篮球和生活中都是这样。

My last NBA coach was Rick Adelman.He helped us develop so many talented players like Carl Landry,Luis Scola and Aaron Brooks.We had a great run in 20xx-20xx,but unfortunately my injury cut things short and ended my time with the Rockets too soon.I will always remember my time spent with the Houston Rockets as some of the best times in my life.

我最后一个NBA教练是里克·阿德尔曼，他为球队挖掘了卡尔·兰德里、路易斯·斯科拉和阿隆·布鲁克斯等天才球员。我们08-09赛季高歌猛进，但因为我的伤痛未能走得更远，太早结束了在火箭队的生涯。在休斯顿火箭队的时光我将永远铭记，那是我生命中最好的时光之一。

As a basketball player,I was one of the most blessed players on the planet.I played against some of the best athletes in the world.

作为篮球运动员，我是这个行星上最幸运的选手之一，我和世界上最出色的运动员交手。

A great athlete not only has great teammates,but great opponents.Great opponents push us forward.Opponents like Shaquille O’Neal.Shaq:Every game we played reminded me of the old saying,“What doesn’t kill you makes you stronger.”Thank you for that.

伟大的运动员不仅拥有伟大的队友，还有伟大的对手。伟大的对手推动自己前进。像大鲨鱼奥尼尔这样的对手，我们每打一场比赛都会让我想到一句老话：“杀不死你的让你更强大。”谢谢。

I consider Houston my second home,so I want to say something to the people of Houston.You stood by me in good and bad times.You gave me strength to move forward.I will always consider you my family.I am a Texan and a Houston Rocket for life.

我认为休斯顿是我第二故乡，我想说说休斯顿人民。无论顺境逆境，你们都在背后支持我。你们给了我前进的力量，我将一直把你们当做家人。这辈子，我都是德克萨斯人，我是休斯顿火箭人。

All of this would not be possible without the vision of David Stern and the NBA.Thank you to David Stern,Adam Silver,Kim Bohuny and everyone at the NBA for your kindness and support.

没有大卫·斯特恩的高瞻远瞩和他建立的NBA，这一切都无从谈起。谢谢斯特恩、亚当·席尔瓦、吉姆·伯哈尼和所有NBA人，谢谢你们的好意与支持。

Finally,to Team Yao.We all look older and fatter than when we first met.

最后，谢谢姚之队，我们都比初相见时更老、更胖了。

Ladies and gentlemen,I like to pay my respect to Dr.Naismith,to the 361 members of the Hall of Fame,and to everyone who has contributed to the game of basketball all over the world in last 125 years.

女士们，先生们，我要向奈史密斯博士和名人堂的361名成员致敬，对过去120xx年对篮球运动做出贡献的全世界运动员致敬。

All of these individuals are stars and together they form the galaxy in the universe of basketball.The game has inspired billions of people around the world.As one of them,I will do my part to continue to help grow the great game of basketball,and we all look forward to watching the stars of tomorrow emerge and shine.

所有这些人都是星辰，他们共同组成了篮球界的浩瀚银河。篮球运动激励了全世界数十亿人。作为其中一员，我将尽我的努力继续推动篮球事业发展，我们盼望着明日之星闪亮登场。

Thank you for this great honor.Thank you.

谢谢给我这份荣誉，谢谢。

名人经典演讲稿 篇13

我也记得自己进北大以前连《红楼梦》都没有读过，所以看到同学们一本一本书在读，我拼命地追赶。结果我在大学差不多读了八百多本书，用了五年时间(掌声)。但是依然没有赶超上我那些同学。我记得我的班长王强是一个书癖，现在他也在新东方，是新东方教育研究院的院长。他每次买书我就跟着他去，当时北大给我们每个月发二十多块钱生活费，王强有个癖好就是把生活费一分为二，一半用来买书，一半用来买饭菜票。买书的钱绝不动用来买饭票。如果他没有饭菜票了就到处借，借不到就到处偷后来我发现他这个习惯很好，我也把我的生活费一份为二，一半用来买书，一半用来买饭菜票，饭票吃完了我就偷他的。

毫不夸张地说，我们班的同学当时在北大，真是属于读书最多的班之一。而且我们班当时非常地活跃，光诗人就出了好几个。后来挺有名的一个诗人叫西川，真名叫刘军，就是我们班的。我还记得我们班开风气之先，当时是北大的优秀集体，但是有一个晚上大家玩得高兴了，结果跳起了贴面舞，第二个礼拜被教育部通报批评了。那个时候跳舞是必须跳得很正规的，男女生稍微靠近一点就认为违反风纪。所以你们现在比我们当初要更加幸福一点。不光可以跳舞，而且可以手拉手地在校园里面走，我们如果当时男女生手拉手在校园里面走，一定会被扔到未名湖里，所以一般都是晚上十二点以后再在校园里面走。

我也记得我们班五十个同学，刚好是二十五个男生二十五个女生，我听到这个比例以后当时就非常的兴奋，我觉得大家就应该是一个配一个。没想到女生们都看上了那些外表英俊潇洒、风流倜傥的男生。像我这样外表不怎么样，内心充满丰富感情、未来有巨大发展潜力的，女生一般都看不上。

我记得我奋斗了整整两年希望能在成绩上赶上我的同学，但是就像刚才吕植老师说的，你尽管在中学高考可能考得很好，是第一名，但是北大精英人才太多了，你的前后左右可能都是智商极高的同学，也是各个省的状元或者说第二名。所以，在北大追赶同学是一个非常艰苦的过程，尽管我每天几乎都要比别的同学多学一两个小时，但是到了大学二年级结束的时候我的成绩依然排在班内最后几名。非常勤奋又非常郁闷，也没有女生来爱我安慰我。这导致的结果是，我在大学三年级的时候得了一场重病，这个病叫做传染性侵润肺结核。当时我就晕了，因为当时我正在读《红楼梦》，正好读到林黛玉因为肺结核吐血而亡的那一章，我还以为我的生命从此结束，后来北大医院的医生告诉我现在这种病能够治好，但是需要在医院里住一年。我在医院里住了一年，苦闷了一年，读了很多书，也写了六百多首诗歌，可惜一首诗歌都没有出版过。从此以后我就跟写诗结上了缘，但是我这个人有丰富的情感，但是没有优美的文笔，所以终于没有成为诗人。后来我感到非常的庆幸，因为我发现真正成为诗人的人后来都出事了。我们跟当时还不太出名的诗人海子在一起写过诗。后来他写过一首优美的诗歌，叫做《面朝大海，春暖花开》，我们每一个同学大概都能背。后来当我听说他卧轨自杀的时候，嚎啕大哭了整整一天。从此以后，我放下笔，再也不写诗了。

记得我在北大的时候，到大学四年级毕业时，我的成绩依然排在全班最后几名。但是，当时我已经有了一个良好的心态。我知道我在聪明上比不过我的同学，但是我有一种能力，就是持续不断的努力。所以在我们班的毕业典礼上我说了这么一段话，到现在我的同学还能记得，我说：“大家都获得了优异的成绩，我是我们班的落后同学。但是我想让同学们放心，我决不放弃。你们五年干成的事情我干十年，你们十年干成的我干二十年，你们二十年干成的我干四十年”。我对他们说：“如果实在不行，我会保持心情愉快、身体健康，到八十岁以后把你们送走了我再走。”

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演讲稿名人(合集6篇)

运用语言的好坏对于写作演讲稿的影响非常大。只有具备说服力的演讲稿才能真正地引导听众。小编花费了大量的时间和精力将许多资料整理成这篇“演讲稿名人”。虽然这些数据仅供参考，实际情况可能会有所不同。

演讲稿名人 篇1

五分钟名人演讲1大家好！

有一个故事，说的是一头驴，背着两捆草，饿了，到底放下哪一捆来吃呢?一直犹豫不决，结果饿死了。这个故事有点夸张，但是生活中有很多交叉点，每个人都会在上面徘徊。

做出选择既困难又痛苦。 这里有* *和那里有* *。我该选哪一个？我的同学出国了。我应该去新东方学习托福吗？

我的发小考公务员了，我是不是也要买书复习了?电视上说有个人小学没毕业做电商就发财了，我是不是也要到**上开个店铺?

你今天听到东边热闹往东跑，明天听到西边热闹，就掉头往西边跑。很多年下来，你会变成一个无头，一个锤子西一个槌，跑累了，没有积累。我认为，如果你觉得自己还年轻，那一定要花点时间想一想，不说长了，就是未来的十到十五年时间，你到底要想成为怎样的人?

未来十到十五年，你到底最想获得什么?这是最重要的。这个东西，你可以说是梦想，也可以说是价值。

为什么？因为一旦你搞清楚了，以后你做任何判断和选择都会容易得多。有助于实现我梦想的，我就干。

没帮助，我就放弃。锚定你的梦想。无论你在短期内遇到什么或遇到什么困难，都不会影响你的判断和选择。

这时，我很幸运，在困难面前我很少挥杆，经常拍拍脑袋做决定。因为我上高中的时候，就想清楚了我这辈子要干什么。我不想要进到一个仰人鼻息的单位去，我就梦想着要开个自己的电脑公司编软件，自己安排生活和命运，而且做好了，很多人都用，这样很有成就感。

一旦你有了这个想法，所有的选择都非常简单。例如，我在高中的时候，在全国物理竞赛中的了奖。很多大学都愿意录取我，有不同的专业。其中一所比较有名的大学想让我进入食品工程专业。

我父母听说以后十分高兴，他们经历过吃不饱饭的年代，觉得上了这个专业，以后就不愁吃饭了。但我强烈反对，因为我对食物不感兴趣，我只想做软件。当时，西安交通大学也来招收我。当时，我不知道西安交通大学是干什么的。我以为那是一所铁路大学。

但西安交通大学让我去计算机系，所以我去了，因为它达到了我的目标。相反，我很多同学根据当时热门不热门来选专业，很多人选了国际**。这种选择似乎很明智，但现在看来似乎不是他们真正想要的，也不是他们可以展示才华的地方。

如果你这么说，我的目标很简单。每年挣50万元。对于这样一个目标，我的建议是这个目标不应该太具体。太短期和太物质化的目标不能内化为你的梦想。

像年薪50万、100万这样的目标，你可能很快就实现了，然后就失去了梦想，没了目标，跟有些拿到巨额拆迁款的人一样，沉溺于赌博，把自己的未来都毁了;或者有的物质化目标很难实现，比如你想成为中国首富，可能你很快就放弃了。在我看来，只有这种非营利性的梦想和目标，才能激励一个人长期不断地追求。

我大学毕业时，也面临着选择。到底是去南方的某家银行工作，拿一月3000元的高薪，还是去北京的一家大型电脑公司，拿一月800元的工资?我没什么犹豫就选择了后者，因为只有到电脑公司，才能学习怎么做软件，才有机会实现我的梦想。

后来我离开这家电脑公司到互联网里去创业，有很多人说：“你太有勇气了，放弃了高薪和职位。”但是我觉得这不需要什么勇气。

它不再适合我了。它不能帮助我实现我的梦想。别人认为珍贵的东西对我来说什么都不是。所以，你的梦想和目标不跟物质挂钩，物质就不会成为你选择时的掣肘。

对于高中生来说，**可能是一个看起来很有前途的专业。对于大学生来说，**可能是一份薪水丰厚、人人羡慕的工作。但当你越走越远，物质对象越来越大，你需要坚定的梦想指南针来指引你。

当年我要离开雅虎，因为在里面不能创新，很多好想法实现不了，这种氛围让我窒息，让我忍无可忍。雅虎表示，如果想提前辞职，将扣除3000万美元。即使放到现在，这也是一笔不小的数目。

很多人为我感到难过，说你还要再过一年半。我不想混，也最痛恨混。自由对我来说是最重要的，做我想做的事最重要的。

于是，我再一次的创业。于是，有了360。

可以说，直到现在我的梦想从未改变，但是我的行业已经从计算机发展到了互联网和手机。我的目标很简单。我总是想做别人从未想过的产品。我的产品可以改变数百万人的生活和工作方式。这个梦想可以说是我实现了，也可以说是我没有实现，因为我认为还有更多的好主意要做。

90后年轻人朝气蓬勃。你应该有更好的梦想。希望您能考虑一下自己的未来。想想10年、15年后，大家再聚首的时候，你希望自己成为什么样的人，这才是最重要的。

谢谢大家!

五分钟名人演讲稿2曾经，大学生是天之骄子，谁家中出了一名大学生更可谓是光宗耀祖，门楣大幸，但随着社会的发展，各大高校的扩招，大学生在社会中所占比率越来越高，虽然，大学生依旧是祖国的栋梁，民族的希望，但相应的问题也随之而来。

在大学生中普遍存在着一些片面抑或极端的思想倾向，而这些倾向桎梏了同学的思维，抹杀了同学们的创造力，阻碍了同学们的进步和成功，比如大学生中的浮躁风，机械思想，极端个人主义，忽视体育锻炼等，这些都是遏制人才，残骸栋梁的**。

当代大学生，受当前全球化和市场经济所带来的一些不良思想潜移默化的影响，加上当前独生子女增多，在家中可谓集万千宠爱于一身，任何事物张嘴便可要来，伸手便可拿来，因此许多不良习气也都有所沾染，如何能帮助这些学子走上正确的人生轨道，改正不良习气及习惯，是我们社会人都应该考虑及身体力行的。

首先，与时代接轨，与国际接轨，个人命运与时代命运息息相关。青年的未来离不开国家的未来，国家的未来离不开青年的未来。大学生只有将个人的前途名誉同国家民族的发展前途结合在一起，才能真正的实现个人理想，做对社会有用，对自己无愧的优质人才。

二是充分利用现有条件，成为优秀人才和栋梁。

众所周知，今天是知识的时代。只有真正的人才，才能在未来日益复杂的社会中赢得一席之地。所以，我们每位大学生在校期间，应该充分利用各种资源，不符按的提升自己，超越自己，有专业所长、有眼光、有创造力。励志演讲三然后，要成为培养德智体美劳全面发展的好学生，好公民，培养高尚且健全人格，以健康的身心迎接困难及挑战。

同时，养成大爱，以博大的胸怀去为人处世，从而形成基本的价值观、道德观、思维观和社会工作的能力，为将来的走向社会服务他人奠定夯实的基础。

最后，把握有限的时间，创造无限的生命。当代大学生往往刚刚步入社会，年轻而朝气蓬勃。他们应该学习例行公事，培养分析能力和判断力，三思而后行。同时注意个人言行，知礼，诚信，明德，修身，学会控制自己，调整自己，走向社会、参与实践、志愿服务、公益事业，以充分展现个人魅力及个人修养，这将会是我们今后就业中无形的财富。

望当今大学生，承前启后，实事求是，活出自我，少年强则，学子们，愿你们用努力与奋斗托起明天旭日，扛起中国脊梁。

五分钟名人演讲稿3我讲的题目是《幸福的哲学》。

我一辈子幸福感最强烈的时候，是什么时候?主要是两段时光。一段是谈恋爱的时候。

我在上初中的时候，就暗恋一个女生，她坐在我后面三四排的样子。在课堂上，我总是回头看她。后来，慢慢地，我想让她知道我在看着她。我总是看着她，她知道。只要我回头看她，她就脸红了。

我现在还记得她的样子，圆脸，经常穿一件绿色的衣服，那时候脑子里面老是在打腹稿，写情书，怎么样给她写情书。初三的时候，她坐在我旁边。那时，我很高兴。

然后我在17岁的时候上了北京大学。那真是青春期。有一天，我突然发现世界上有那么多美丽的女孩，我突然觉得世界很美好，生活也很美好。当时，我写了很多诗，都是情诗，但没有对象。

或者看到一个可爱的女孩，写一首歌，其实我并不认识她。她盯着我看，我心跳了半天，我回去写诗。

爱情真的是人生的幸福，一个非常重要的内容。两个人相爱，不管他们相爱多久，他们可能会在一后分手，但你们相爱的时候是美好的。如果你最终分手了，不要责怪对方，要心存感激，感谢对方给了你一个好日子。

现在很多人经常互相抱怨。我觉得没必要。那有的人就说了，他说当然爱是美好的，但是他对我不是爱，他是骗了我。那我说，你也不要埋怨，你应该怎么样?

你应该鄙视他。他不值得你爱，也不值得你抱怨。怨恨也是一种很沉重的感觉。你应该保留你的感情，不要浪费在他身上。

什么是爱？爱是在这个世界上找到一个亲密的亲戚。一个好的婚姻能够经受住漫长岁月的考验，那就不但是美好的幸运的，而且是伟大的，这是人生的伟大成就，能够得到这么伟大成就的人是很少的。

这是一段时间。后来有一段时间，我抚养孩子，自己当了爸爸。有时她妈妈看到我拿着奶瓶喂孩子。她喝醉了。她说：

“你不要以为你在给孩子喂奶，这个奶水就是从你身上出来的。”我当时就回了她一句：“我说我真的感觉我整个变成了一个**瓶了。

”但是毕竟不一样，她是真正用自己的身体在那里给孩子哺乳，我看的真是羡慕得不得了。

其实人生中的幸福，那些最本质的幸福是很简单、很平凡的。我们总是想在远方找到幸福。你可以创造非凡的事业，创造卓越，创造辉煌。但是，如果说你事业上非常风光，可是你的家庭生活一团糟，你根本没有时间跟自己的家人在一起，我觉得你的人生是有重大缺陷的。

不管你多忙，你都得和家人一起吃饭。桌上一定有笑声和欢呼声。这比有车有房重要得多。无论一个人有多少钱，无论他的汽车或房间有多豪华，如果没有这样的东西，我都说他很可怜。 他是世界上一个孤独的灵魂。所以这是我的第一个观点，珍惜平凡的生活。

你要享受生命，享受生命单纯的快乐。你要享受你的智力，享受老天给人的这些得天独厚的禀赋，这是做人的幸福。

我认为最重要的智力素质是什么？一是好奇心，对事物、世界和质是充满兴趣。事实上，我在女儿身上可以看得很清楚。她小时候很好奇。

我的女儿啾啾，她四岁五岁的时候，她问她妈妈，她说：“妈妈，云的上面是什么?”妈妈说：

“云的上面是星星。”她问：“星星的上面是什么?

”妈妈说：“星星的上面还是星星吧。”她说：

“我问的是最后的最后是什么?”妈妈说：“没有最后吧。

”她奇怪了，她回过头来就问我，她说：“爸爸，这怎么会呢?”她指指我们家的天花板，她的意思说天也应该有个天花板吧?

应该有最后一个吗？问题是什么？世界在空间上是有限的还是无限的。

她又问她妈妈，她说：“妈妈，有一个问题你肯定回答不了。”妈妈说：

“什么问题?”她说：“你告诉我世界的一辈子有多长?

”这是世界在时间上有限和无限的问题。她又问，她说：“妈妈，世界上第一个人是从哪儿来的?

”妈妈说：“中国神话里面说是女娲造的。”她马上问：

“女娲是谁造的?”对生命、对人类的起源追根究底，这是典型的哲学性的追问。

那么又过了几天，她问我一个问题，她说：“爸爸，在世界的另一个地方，会不会还有另一个我?”我一听这个问题，我汗毛竖起来了。

我说：“可能吧，说不定你还会遇到她呢。”她马上非常生气地打断我，她说：

“不会的。”然后转过头去跟她妈妈说：“妈妈，有一天当你老了的时候。

”实际上她是委婉地说，当你死了的时候。她说：“当你老了的时候，在世界的另一个地方，又会生存一个人来，那个人长得跟你完全不一样，但她就是你。

”老天，她讲的是轮回，我的汗毛又竖起来了。

真的，孩子真不能小看，你们小时候一定也想过这种问题，提过这个问题，可能当时家长叫你不要胡思乱想。这哪是胡思乱想，这是最重要的问题，最根本的问题，想把人生的大问题弄清楚，要不生活得不踏实。如果你有这种感觉，你就有这学天赋。看来我女儿有这学天赋。

但是自从进了小学以后，这样的问题就越来越少了，问的都是作业怎么做的问题了，一个哲学家就这样被扼杀了。

那么我们怎么样让孩子的聪明保持下来?教育到底要达到什么目的?现在的教育，它的目标太狭隘了，太可怜了。

英国有个哲学家叫怀特海，他说过一句话，他说什么是教育?教育就是等你把你在课堂上学的东西都忘记了，把你为考试而背诵的东西都忘记了，那剩下的东西就是教育。

所以，我经常也跟家长们谈，今天在坐的可能也有家长。家长该怎么办？一是为素质教育加分。家庭中最重要的教育是教化。

家长自己是一个爱生活的人，爱读书，爱思考问题，然后经常和孩子交流，在这样一个环境里面，孩子自然而然就会往那个方向发展，他的素质就会提高。

还有一点就是给应试教育减负，我的女儿啾啾，因为她在小学的时候基本上在班上都是第一第二，然后到了初中，排名就往下了一点，基本上是第四第五吧。我说第四和第五非常好，比第一和第二好多了。我说：

“你就保持这个，很好，爸爸非常满意。”然后有一次期末考试，不小心考了一个全年级第一，我就批评她了，我说：“你怎么考的?

我们不是已经约定好了吗?你怎么就考了个第一，下不为例。”我是不想让她因为考了第一，然后就有压力了，以后还要争这个第一。

其实所有的家长都是爱孩子的，但是我觉得有些家长爱的方法不对，从幼儿园、小学、中学、大学直至以后那个工作，恨不得给他全部都安排好，他以为他这样做，就给了孩子一个美好的未来。我告诉你才不是呢!孩子的未来绝对不掌握在你的手里面，掌握在谁的手里面?

掌握在孩子自己的手里。你要把孩子培养出一个好的素质、好的心态，让他既能自己去追求幸福、创造幸福，又能承受人生必不可免的苦难，这样你的教育就成功了。

这个时代我们谈幸福谈的很多，但是为什么感到自己幸福的人其实不多?你没有弄清楚人生什么东西是最重要的最宝贵的，往往把那些次要的不太宝贵的东西看得太重要了，把你的全部力量都使在那里，结果呢?得不到，你痛苦;得到了，你也并不幸福。

老天给了我们每个人一条命一颗心，把这条命照看好，把这颗心安顿好，人生就是圆满的，就是幸福的，我讲完了。

演讲稿名人 篇2

名人演讲稿精选之艾澜德的演讲稿

会议的组织者，各位女士们、先生们，下午好！亚洲在过去十年间的增长水平，很难有人相信持续至今，如今没有人怀疑亚洲的重要性，不久以后它将成为经济复苏的希望，特别是当欧洲遭受金融重挫的时候，中国无疑是推动亚洲全球格局中重新定位的重要经济体。很多公司的董事会上大家经常讨论的是如何调整其自身的'商业模式，这个态度符合世界经济的重要变化。亚洲成了重要的销售区域，无论是进行绿地的投资，还是本体公司建立合资企业，包括各行各业，各种公司投资大型制造业。

斯凯孚通过产品和服务为客户创造价值，我们不能光关注低成本的竞争，我们应该强调凭借给客户带来的价值和经济取胜。斯凯孚的员工就是我们最大的财富，在实际工作和网络上有各种知识库，对于我们业务所在的各个国家，包括中国，我们的知识都是数十年建立起来的，而且我们的员工队伍是稳定，而且是逐渐做大的。在中国格局不同，我们必须加速知识传递的进程，本土化重要的推动力是斯凯孚知识的本地化。在更艰难的领域，单凭基本的制造知识和泛泛的销售常识是不够的，我们需要正确的态度进行学习。因此我们在中国非常重视这一点。再有就是招募，中国具有良好的教育体系，因此我们很看中在中国招募本土毕业生，对他们进行仔细筛选，斯凯孚寻找积极进取，并且努力吸收知识的员工。

发展方面，我们拥有斯凯孚学院，致力于员工内部培训，斯凯孚学院有专人负责提供课程和培训项目。我们为亚洲管理层设计了斯凯孚亚洲MBA计划。在日常工作当中，创造学习环境使得员工获得向他人学习的机会，这是比培训更重要的学习机会。

人才输出，很多年以来，我们一直开展欧美地区的短期业务，中国员工正在成为斯凯孚全球人才的一部分，他们会申请和得到其他国家的职位。在其他国家工作几年以后，他们又会回到中国担任重要的职位，这是把中国顶尖人才推向斯凯孚顶尖管理层的秘诀。我们设计了斯凯孚就业计划。

人才引进，其他国家的斯凯孚员工加入了斯凯孚（中国），我们外国员工人数在中国显著增加，从原来20名增加到75名，我们特别强调把人才引入到中国。主要有三类员工，他们为斯凯孚（中国）带来他们的专长，一是生产和行业专家，他们将成为大家的学习标杆，中国员工能够在日常工作当中尽可能学习知识，我们还安排面对面、通过IT技术进行培训，希望更多的员工学习案例培训。我们还有开发工程师，斯凯孚正在上海设立全球技术中心，目前有50名员工，以后会增加到400名左右。斯凯孚今后将向中国输送专家，与中国的开发工程师合作，以便更快提升技术水平。

结论，我相信在上述任何一个领域，我们都不是独一无二的，我想表达的是高层需要认真对待知识的传递，并采取全面综合治理，全新处理知识构建与积累的方法。一个企业只有成功地使全球知识本土化、本地化，才能在中国市场长盛不衰，永保竞争力。谢谢！

演讲稿名人 篇3

我们都知道，马丁·路德·金是美国的民权运动领袖，他为黑人谋求平等，甚至献出了自己的生命，被誉为是“黑人的麦加”。而与此同时，马丁·路德·金也是一名卓越的反战斗士，他关心的不仅仅是“小我”的权利，而且还有“大我”的和平、自由。如果你一直以来只是把马丁·路德·金看成一个黑人运动领袖，那么下面的这篇演讲相信会让你对他有新的认识——马 ぢ返隆そ鸬奈按笕烁裰档梦颐敲恳桓鲅鍪幼鹁础?

br本演讲发表于1967年4月4日，是马丁·路德·金在“忧世教士和俗人协会”的一个反越站的集会上的演讲，集会的地点是纽约著名的河边大教堂（riverside church）。

我走进这座宏伟的教堂是因为我的良心让我别无选择。我加入你们的集会，则是因为我对这个聚合我们的组织——“忧世教士和俗人协会”关注越南——的工作和主旨非常认同。我对你们执委会最近的声明深有同感，当我阅读到它的开场白的时候就甚有共鸣：

“这是一个‘沉默即是背叛’的时刻。”

i ***e to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the ***anization which has brought us together: clergy and laymen concerned about vietnam.

the recent statements of your executive ***mittee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: "a time ***es when silence is betrayal."

演讲全文：a time to break silence by martin luther king, jr.

i ***e to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the ***anization which has brought us together: clergy and laymen concerned about vietnam.

the recent statements of your executive ***mittee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: "a time ***es when silence is betrayal." and that time has ***e for us in relation to vietnam.

the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world.

moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being me**erized by uncertainty; but we must move on.

and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of **ooth patrioti** to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history.

perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.

over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: "why are you speaking about the war, dr.

king?" "why are you joining the voices of dissent?" "peace and civil rights don't mix," they say.

"aren't you hurting the cause of your people," they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my ***mitment or my calling. indeed, their questions suggest that they do not know the world in which they live.

in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.

i ***e to this platform tonight to make a passionate plea to my beloved nation. this speech is not addressed to hanoi or to the national liberation front. it is not addressed to china or to russia.

nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of vietnam. neither is it an attempt to make north vietnam or the national liberation front paragons of virtue, nor to overlook the role they must play in the successful resolution of the problem. while they both may have justifiable reasons to be suspicious of the good faith of the united states, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.

tonight, however, i wish not to speak with hanoi and the national liberation front, but rather to my fellowed [sic] americans, *who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.

since i am a preacher by trade, i suppose it is not surprising that i have seven major reasons for bringing vietnam into the field of my moral vision.* there is at the outset a very obvious and almost facile connection between the war in vietnam and the struggle i, and others, have been waging in america. a few years ago there was a shining moment in that struggle.

it seemed as if there was a real promise of hope for the poor -- both black and white -- through the poverty program. there were experiments, hopes, new beginnings. then came the buildup in vietnam, and i watched this program broken and eviscerated, as if it were some idle political plaything of a society gone mad on war, and i knew that america would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like vietnam continued to draw men and skills and money like some demonic destructive suction tube.

so, i was increasingly ***pelled to see the war as an enemy of the poor and to attack it as such.

perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. it was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. we were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in southeast asia which they had not found in southwest ge***ia and east harlem.

and so we have been repeatedly faced with the cruel irony of watching negro and white boys on tv screens as they kill and die together for a nation that has been unable to seat them together in the same schools. and so we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would hardly live on the same block in chicago. i could not be silent in the face of such cruel manipulation of the poor.

my third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettoes of the north over the last three years -- especially the last three summers. as i have walked among the desperate, rejected, and angry young men, i have told them that molotov cocktails and rifles would not solve their problems. i have tried to offer them my deepest ***passion while maintaining my conviction that social change ***es most meaningfully through nonviolent action.

but they ask -- and rightly so -- what about vietnam? they ask if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. their questions hit home, and i knew that i could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today -- my own government.

for the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, i cannot be silent.

for those who ask the question, "aren't you a civil rights leader?" and thereby mean to exclude me from the movement for peace, i have this further answer. in 1957 when a group of us formed the southern christian leadership conference, we chose as our motto:

"to save the soul of america." we were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that america would never be free or saved from itself until the descendants of its slaves were loosed ***pletely from the shackles they still wear. in a way we were agreeing with langston hughes, that black bard of harlem, who had written earlier:

o, yes,

i say it plain,

america never was america to me,

and yet i swear this oath --

america will be!

now, it should be incandescently clear that no one who has any concern for the integrity and life of america today can ignore the present war. if america's soul be***es totally poisoned, part of the autopsy must read: vietnam.

it can never be saved so long as it destroys the deepest hopes of men the world over. so it is that those of us who are yet determined that america will be are led down the path of protest and dissent, working for the health of our land.

as if the weight of such a ***mitment to the life and health of america were not enough, another burden of responsibility was placed upon me in 1954** [sic]; and i cannot f***et that the nobel prize for peace was also a ***mission -- a ***mission to work harder than i had ever worked before for "the brotherhood of man." this is a calling that takes me beyond national allegiances, but even if it were not present i would yet have to live with the meaning of my ***mitment to the ministry of jesus christ. to me the relationship of this ministry to the ****** of peace is so obvious that i sometimes marvel at those who ask me why i'm speaking against the war.

could it be that they do not know that the good news was meant for all men -- for ***munist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? have they f***otten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? what then can i say to the vietcong or to castro or to mao as a faithful minister of this one?

can i threaten them with death or must i not share with them my life?

and finally, as i try to explain for you and for myself the road that leads from montgomery to this place i would have offered all that was most valid if i simply said that i must be true to my conviction that i share with all men the calling to be a son of the living god. beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because i believe that the father is deeply concerned especially for his suffering and helpless and outcast children, i ***e tonight to speak for them.

this i believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationali** and which go beyond our nation's self-defined goals and positions. we are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls "enemy," for no document from human hands can make these humans any less our brothers.

and as i ponder the madness of vietnam and search within myself for ways to understand and respond in ***passion, my mind goes constantly to the people of that peninsula. i speak now not of the soldiers of each side, not of the ideologies of the liberation front, not of the junta in saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. i think of them, too, because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.

they must see americans as strange liberators. the vietnamese people proclaimed their own independence *in 1954* -- in 1945 *rather* -- after a ***bined french and japanese occupation and before the ***munist revolution in china. they were led by ho chi minh.

even though they quoted the american declaration of independence in their own document of freedom, we refused to recognize them. instead, we decided to support france in its reconquest of her former colony. our government felt then that the vietnamese people were not ready for independence, and we again fell victim to the deadly western arrogance that has poisoned the international atmosphere for so long.

with that tragic decision we rejected a revolutionary government seeking self-determination and a government that had been established not by china -- for whom the vietnamese have no great love -- but by clearly indigenous forces that included some ***munists. for the peasants this new government meant real land reform, one of the most important needs in their lives.

for nine years following 1945 we denied the people of vietnam the right of independence. for nine years we vigorously supported the french in their abortive effort to recolonize vietnam. before the end of the war we were meeting eighty percent of the french war costs.

even before the french were defeated at dien bien phu, they began to despair of their reckless action, but we did not. we encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. soon we would be paying almost the full costs of this tragic attempt at recolonization.

after the french were defeated, it looked as if independence and land reform would ***e again through the geneva agreement. but instead there came the united states, determined that ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, premier diem. the peasants watched and cringed as diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the north.

the peasants watched as all this was presided over by united states' influence and then by increasing numbers of united states troops who came to help quell the insurgency that diem's methods had aroused. when diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace.

the only change came from america, as we increased our troop ***mitments in support of governments which were singularly corrupt, inept, and without popular support. all the while the people read our leaflets and received the regular promises of peace and democracy and land reform. now they languish under our bombs and consider us, not their fellow vietnamese, the real enemy.

they move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. they know they must move on or be destroyed by our bombs.

so they go, primarily women and children and the aged. they watch as we poison their water, as we kill a million acres of their crops. they must weep as the bulldozers roar through their areas preparing to destroy the precious trees.

they wander into the hospitals with at least twenty casualties from american firepower for one vietcong-inflicted injury. so far we may have killed a million of them, mostly children. they wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals.

they see the children degraded by our soldiers as they beg for food. they see the children selling their sisters to our soldiers, soliciting for their mothers.

what do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? what do they think as we test out our latest weapons on them, just as the germans tested out new medicine and new tortures in the concentration camps of europe? where are the roots of the independent vietnam we claim to be building?

is it among these voiceless ones?

we have destroyed their two most cherished institutions: the family and the village. we have destroyed their land and their crops.

we have cooperated in the crushing of the nation's only non***munist revolutionary political force, the unified buddhist church. we have supported the enemies of the peasants of saigon. we have corrupted their women and children and killed their men.

now there is little left to build on, save bitterness. *soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call "fortified hamlets." the peasants may well wonder if we plan to build our new vietnam on such grounds as these.

could we blame them for such thoughts? we must speak for them and raise the questions they cannot raise. these, too, are our brothers.

perhaps a more difficult but no less necessary task is to speak for those who have been designated as our enemies.* what of the national liberation front, that strangely anonymous group we call "vc" or "***munists"? what must they think of the united states of america when they realize that we permitted the repression and cruelty of diem, which helped to bring them into being as a resistance group in the south?

what do they think of our condoning the violence which led to their own taking up of arms? how can they believe in our integrity when now we speak of "aggression from the north" as if there were nothing more essential to the war? how can they trust us when now we charge them with violence after the murderous reign of diem and charge them with violence while we pour every new weapon of death into their land?

surely we must understand their feelings, even if we do not condone their actions. surely we must see that the men we supported pressed them to their violence. surely we must see that our own ***puterized plans of destruction simply dwarf their greatest acts.

how do they judge us when our officials know that their membership is less than twenty-five percent ***munist, and yet insist on giving them the blanket name? what must they be thinking when they know that we are aware of their control of major sections of vietnam, and yet we appear ready to allow national elections in which this highly ***anized political parallel government will not have a part? they ask how we can speak of free elections when the saigon press is ******ed and controlled by the military junta.

and they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. they question our political goals and they deny the reality of a peace settlement from which they will be excluded. their questions are frighteningly relevant.

is our nation planning to build on political myth again, and then shore it up upon the power of new violence?

here is the true meaning and value of ***passion and nonviolence, when it helps us to see the enemy's point of view, to hear his questions, to know his asses**ent of ourselves. for from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.

so, too, with hanoi. in the north, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. to speak for them is to explain this lack of confidence in western words, and especially their distrust of american intentions now.

in hanoi are the men who led the nation to independence against the japanese and the french, the men who sought membership in the french ***monwealth and were betrayed by the weakness of paris and the willfulness of the colonial armies. it was they who led a second struggle against french domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at geneva. after 1954 they watched us conspire with diem to prevent elections which could have surely brought ho chi minh to power over a united vietnam, and they realized they had been betrayed again.

when we ask why they do not leap to negotiate, these things must be remembered.

also, it must be clear that the leaders of hanoi considered the presence of american troops in support of the diem regime to have been the initial military breach of the geneva agreement concerning foreign troops. they remind us that they did not begin to send troops in large numbers and even supplies into the south until american forces had moved into the tens of thousands.

hanoi remembers how our leaders refused to tell us the truth about the earlier north vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. ho chi minh has watched as america has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of american plans for an invasion of the north. he knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy.

perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than *eight hundred, or rather,* eight thousand miles away from its shores.

at this point i should make it clear that while i have tried in these last few minutes to give a voice to the voiceless in vietnam and to understand the arguments of those who are called "enemy," i am as deeply concerned about our own troops there as anything else. for it occurs to me that what we are submitting them to in vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. we are adding cynici** to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved.

before long they must know that their government has sent them into a struggle among vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor.

somehow this madness must cease. we must stop now. i speak as a child of god and brother to the suffering poor of vietnam.

i speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. i speak for the poor of america who are paying the double price of **ashed hopes at home, and death and corruption in vietnam. i speak as a citizen of the world, for the world as it stands aghast at the path we have taken.

i speak as one who loves america, to the leaders of our own nation: the great initiative in this war is ours; the initiative to stop it must be ours.

this is the message of the great buddhist leaders of vietnam. recently one of them wrote these words, and i quote:

each day the war goes on the hatred increases in the heart of the vietnamese and in the hearts of those of humanitarian instinct. the americans are forcing even their friends into be***ing their enemies. it is curious that the americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat.

the image of america will never again be the image of revolution, freedom, and democracy, but the image of violence and militari** (unquote).

if we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in vietnam. if we do not stop our war against the people of vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. the world now demands a maturity of america that we may not be able to achieve.

it demands that we admit that we have been wrong from the beginning of our adventure in vietnam, that we have been detrimental to the life of the vietnamese people. the situation is one in which we must be ready to turn sharply from our present ways. in order to atone for our sins and errors in vietnam, we should take the initiative in bringing a halt to this tragic war.

*i would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:

number one: end all bombing in north and south vietnam.

number two: declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.

three: take immediate steps to prevent other battlegrounds in southeast asia by curtailing our military buildup in thailand and our interference in laos.

four: realistically accept the fact that the national liberation front has substantial support in south vietnam and must thereby play a role in any meaningful negotiations and any future vietnam government.

five: *set a date that we will remove all foreign troops from vietnam in accordance with the 1954 geneva agreement.

part of our ongoing...part of our ongoing ***mitment might well express itself in an offer to grant asylum to any vietnamese who fears for his life under a new regime which included the liberation front. then we must make what reparations we can for the damage we have done.

we must provide the medical aid that is badly needed, ****** it available in this country, if necessary. meanwhile... meanwhile, we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful ***mitment.

we must continue to raise our voices and our lives if our nation persists in its perverse ways in vietnam. we must be prepared to match actions with words by seeking out every creative method of protest possible.

*as we counsel young men concerning military service, we must clarify for them our nation's role in vietnam and challenge them with the alternative of conscientious objection. i am pleased to say that this is a path now chosen by more than seventy students at my own alma mater, morehouse college, and i re***mend it to all who find the american course in vietnam a dishonorable and unjust one. moreover, i would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors.

* these are the times for real choices and not false ones. we are at the moment when our lives must be placed on the line if our nation is to survive its own folly. every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.

now there is something seductively tempting about stopping there and sending us all off on what in some circles has be***e a popular crusade against the war in vietnam. i say we must enter that struggle, but i wish to go on now to say something even more disturbing.

the war in vietnam is but a symptom of a far deeper malady within the american spirit, and if we ignore this sobering reality...and if we ignore this sobering reality, we will find ourselves ***anizing "clergy and laymen concerned" ***mittees for the next generation. they will be concerned about guatemala and peru.

they will be concerned about thailand and cambodia. they will be concerned about mozambique and south africa. we will be marching for these and a dozen other names and attending rallies without end, unless there is a significant and profound change in american life and policy.

and so, such thoughts take us beyond vietnam, but not beyond our calling as sons of the living god.

in 1957, a sensitive american official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. during the past ten years, we have seen emerge a pattern of suppression which has now justified the presence of u.s.

military advisors in venezuela. this need to maintain social stability for our investments accounts for the counterrevolutionary action of american forces in guatemala. it tells why american helicopters are being used against guerrillas in cambodia and why american napalm and green beret forces have already been active against rebels in peru.

it is with such activity in mind that the words of the late john f. kennedy ***e back to haunt us. five years ago he said, "those who make peaceful revolution impossible will make violent revolution inevitable.

" increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that ***e from the immense profits of overseas investments. i am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. we must rapidly begin...

we must rapidly begin the shift from a thing-oriented society to a person-oriented society. when machines and ***puters, profit motives and property rights, are considered more important than people, the giant triplets of raci**, extreme materiali**, and militari** are incapable of being conquered.

a true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. on the one hand, we are called to play the good samaritan on life's roadside, but that will be only an initial act. one day we must ***e to see that the whole jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway.

true ***passion is more than flinging a coin to a beggar. it ***es to see that an edifice which produces beggars needs restructuring.

a true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. with righteous indignation, it will look across the seas and see individual capitalists of the west investing huge sums of money in asia, africa, and south america, only to take the profits out with no concern for the social betterment of the countries, and say, "this is not just." it will look at our alliance with the landed gentry of south america and say, "this is not just.

" the western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.

a true revolution of values will lay hand on the world order and say of war, "this way of settling differences is not just." this business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. a nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

america, the richest and most powerful nation in the world, can well lead the way in this revolution of values. there is nothing except a tragic death wish to prevent us from reordering our priorities so that the pursuit of peace will take precedence over the pursuit of war. there is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.

*this kind of positive revolution of values is our best defense against ***muni**. war is not the answer. ***muni** will never be defeated by the use of atomic bombs or nuclear weapons.

let us not join those who shout war and, through their misguided passions, urge the united states to relinquish its participation in the united nations.* these are days which demand wise restraint and calm reasonableness. *we must not engage in a negative anti***muni**, but rather in a positive thrust for democracy, realizing that our greatest defense against ***muni** is to take offensive action in behalf of justice.

we must with positive action seek to remove those conditions of poverty, insecurity, and injustice, which are the fertile soil in which the seed of ***muni** grows and develops.*

these are revolutionary times. all over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. the shirtless and barefoot people of the land are rising up as never before.

the people who sat in darkness have seen a great light. we in the west must support these revolutions.

it is a sad fact that because of ***fort, ***placency, a morbid fear of ***muni**, and our proneness to adjust to injustice, the western nations that initiated so much of the revolutionary spirit of the modern world have now be***e the arch antirevolutionaries. this has driven many to feel that only marxi** has a revolutionary spirit. therefore, ***muni** is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated.

our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, raci**, and militari**. with this powerful ***mitment we shall boldly challenge the status quo and unjust mores, and thereby speed the day when "every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain."

a genuine revolution of values means in the final analysis that our loyalties must be***e ecumenical rather than sectional. every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.

this call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. this oft misunderstood, this oft misinterpreted concept, so readily di**issed by the nietzsches of the world as a weak and cowardly force, has now be***e an absolute necessity for the survival of man. when i speak of love i am not speaking of some sentimental and weak response.

i am not speaking of that force which is just emotional bosh. i am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. love is somehow the key that unlocks the door which leads to ultimate reality.

this hindu-muslim-christian-jewish-buddhist belief about ultimate reality is beautifully summed up in the first epistle of saint john: "let us love one another, for love is god. and every one that loveth is born of god and knoweth god.

he that loveth not knoweth not god, for god is love." "if we love one another, god dwelleth in us and his love is perfected in us." let us hope that this spirit will be***e the order of the day.

we can no longer afford to worship the god of hate or bow before the altar of retaliation. the oceans of history are made turbulent by the ever-rising tides of hate. and history is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate.

as arnold toynbee says: "love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. therefore the first hope in our inventory must be the hope that love is going to have the last word" (unquote).

we are now faced with the fact, my friends, that tomorrow is today. we are confronted with the fierce urgency of now. in this unfolding conundrum of life and history, there is such a thing as being too late.

procrastination is still the thief of time. life often leaves us standing bare, naked, and dejected with a lost opportunity. the tide in the affairs of men does not remain at flood -- it ebbs.

we may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, "too late." there is an invisible book of life that faithfully records our vigilance or our neglect.

omar khayyam is right: "the moving finger writes, and having writ moves on."

we still have a choice today: nonviolent coexistence or violent coannihilation. we must move past indecision to action.

we must find new ways to speak for peace in vietnam and justice throughout the developing world, a world that borders on our doors. if we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without ***passion, might without morality, and strength without sight.

now let us begin. now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world. this is the calling of the sons of god, and our brothers wait eagerly for our response.

shall we say the odds are too great? shall we tell them the struggle is too hard? will our message be that the forces of american life militate against their arrival as full men, and we send our deepest regrets?

or will there be another message -- of longing, of hope, of solidarity with their yearnings, of ***mitment to their cause, whatever the cost? the choice is ours, and though we might prefer it otherwise, we must choose in this crucial moment of human history.

as that noble bard of yesterday, james russell lowell, eloquently stated:

once to every man and nation ***es a moment to decide,

in the strife of truth and falsehood, for the good or evil side;

some great cause, god's new messiah offering each the bloom or blight,

and the choice goes by forever 'twixt that darkness and that light.

though the cause of evil prosper, yet 'tis truth alone is strong

though her portions be the scaffold, and upon the throne be wrong

yet that scaffold sways the future, and behind the dim unknown

standeth god within the shadow, keeping watch above his own.

and if we will only make the right choice, we will be able to transform this pending co**ic elegy into a creative psalm of peace.

if we will make the right choice, we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood.

if we will but make the right choice, we will be able to speed up the day, all over america and all over the world, when justice will roll down like waters, and righteousness like a mighty stream.

演讲稿名人 篇4

篇一：走进名人

走进名人——鲁迅团长：成员：

篇二：单元整合.走近鲁迅

走近鲁迅

设计意图：

学习汉语最重要和最基本的方法是阅读作品。北京大学学者钱理群认为，鲁迅是语文教学的灵丹妙药；孔庆东认为，鲁迅是现代汉语的第一大师。应该说他们的说法很有道理。

我认为，在浅阅读泛滥的时代，读鲁迅的作品，是学生阅读的最聪明的选择和最保险的选择，我赞同古蔺作家邓立中“百读不厌是鲁迅”的切身体悟。

阅读对学生来说是一种精神成长。读与不读是一回事，读是另一回事。学生正处于培养阅读兴趣的时期。要培养有品位的阅读，教师的引导和鼓励是必不可少的。

正如北京大学教授曹文轩所说：阅读简单时尚的书籍也许无害，但并不能提高学生的精神。鲁迅的伟大不是靠讲几堂课、读几本书就能实现的。

走近鲁迅，语文课只是一个简单甚至有些不准确的向导。真正正确的方法是广泛阅读和深入思考。

如何删繁就简，选择一个适合的角度来解读鲁迅的作品，感知鲁迅的人格魅力，是这次读书交流会把握的主要方向。根据六年级学生的年龄特点和近阶段的阅读现状，有针对性地安排了这次阅读交流活动。这种教学设计着眼于引导学生主动阅读鲁迅作品，尝试用多种阅读方法进行交流，从不同角度感知鲁迅的性格。

对学生的学习活动，不必作太高的要求，如对文本的理解，对鲁迅人物的把握，旨在激发学生能够学有所思，真实地表达读书的体验。

活动目标：

一。通过对鲁迅作品及相关知识的介绍，激发学生了解鲁迅、阅读鲁迅作品的兴趣，感受鲁迅的人格魅力。

2。建议学生课后阅读鲁迅作品，交流心中的鲁迅形象。

教学的重点和难点：在头脑中交流鲁迅的形象，感受鲁迅的人格魅力。活动准备：安排学生在课前认识鲁迅；阅读关于鲁迅的作品，挑选有感悟的句段进行圈点批注；cai课件。

课时安排：1课时

教学过程：

一、引出鲁迅

一。课件展示了班上一位学生写的一首诗：

他黄瘦的脸颊

浓密的胡须

灰黄的长衫

破旧的布鞋

组成了他

他是新文化运动的主将

他是主张自由和民主的文豪

从彷徨到呐喊

从百草园到三味书屋

“救救孩子”是他的呼声

“读书救国”是他的思想

端起一支笔——这便是他的枪

铺开一叠稿纸——这便是他的甲

放在桌子上-这是他的前线

他是坟边青青的野草

春风吹又生

他是一根黑暗中的火柴

点燃了生命的灯

横眉冷对千夫指

俯首甘为孺子牛

他是永恒不朽的民族魂

他是新文学的领头人

纵然逝去虽死犹生

他与中华民族永存

2、指名学生深情地朗诵。

3、诗中刻画的人物是谁？（鲁迅）

四。我们的名字并不陌生，他挥舞着大量的椽子，投入到唤醒人们的大潮中；他毕其一生，不断对**社会进行毫不妥协的批判；他坚持为闰土、孔乙己、女

作为一个中国人，我们有太多的理由接近鲁迅先生。接下来，让我们恭敬地跟在老师后面，以深深的敬意走近鲁迅。（写作题目：走近鲁迅）给我看一段鲁迅**。

二、认识鲁迅

一。这是我们刚学的四篇课文。谁来谈论他们？这些文本告诉你鲁迅的个性特征是什么？感受到了鲁迅先生的什么崇高品质？

2、指名交流。

3、回顾课文，知识准备

师：真好！你们是怎么体会到的呢？

（从鲁迅的言行举止体会到的。

从文中的含义深刻的语句体会到的。）

小结：抓住描写人物的语言、动作、神态等句子和含义深刻的句子体会人物的品质和感情，这种读书方法叫读进去，另外，阅读文章时，还可以联系当时时代背景及我们的生活实际，作进一步的思考，这种读书方法，叫做想开去。我们不仅要读进去，想开去，还要把自己的感受读出来有这是阅读写人文章的重要方法，希望同学们在今后的阅读实践中将这个方法用好用活。

三、品味鲁迅

大家心目中的鲁迅形象

一。上课前你读了什么关于鲁迅的书？你对先生有哪些进一步的了解？

2、学生拿出课前发放的文章。

展示课件：试着找出深奥的词组，想想鲁迅是什么样的人？在旁边画圈，简单地写下你自己的经历或感受。

三。学生可以根据要求感受到深沉的句子，并进行分组交流。

四。全班交流反馈，学生补充和评论。

《父亲对我的教育》

一。瘦削的脸庞，显露出坚毅和坚强；尖锐的语言，仿佛刺穿了深邃的黑夜；鲁迅先生的形象，加上不朽的人物，往往在读完鲁迅的作品后，随着岁月的增长而变得模糊清晰。这就是大家心目中的鲁迅形象。那么鲁迅在儿子周海婴心中是什么样的呢？

2、课件出示：由于我母亲是高龄产妇，生产的时候很困难，拖了很长时间生不下来。医生问我父亲是留大人还是生孩子。我父亲的回答是留下大人。这个答案的结果是**和儿童留下来。

我上学后，我父亲有一次拒绝上学，因为我很懒，假装用报纸卷打屁股。但是,待他了解了原因,便让母亲向教师请假,并向学生解释:的确不是赖学,是因发气喘病需在家休息,你们在街上也看到,他还去过医院呢。

这才解了小同学堵在我家门口,打唱“周海婴,赖学精,看见先生难为情……”的尴尬局面,友好如初。（周海婴《记忆中的父亲》）

3、在儿子周海婴的笔下，你觉得鲁迅是怎样的一个人？

周海婴喜欢他父亲的教育方法吗？你喜欢鲁迅“顺其自然”的教育方法吗？请联系自己的生活谈谈感受。

教师小结：让它自然、宽容、严格。

《回忆鲁迅先生》

作为一个好老师和好朋友，鲁迅给萧红留下了什么印象？萧红的几段回忆中，哪段让你感受(:班队会走进名人了解鲁迅演讲稿)很深？

教师总结：直率、热情、严谨、勤奋

5个。老师补充说：在海婴的记忆中，他父亲很慷慨，不严厉，也不溺爱。在妻子许广平的笔下，王先生很单纯，很感人。

解读先生的作品，我们会发现，他时而幽默风趣，时而遗世愤俗，时而天真率性，时而激烈如火。这就是鲁迅先生的魅力。

五、怀念鲁迅

一。同学们，尽情读鲁迅的作品吧。我相信你会了解他的。

2。下课后，我建议你继续从以下几个方面阅读：

（课件出示：

一、鲁迅知识我知道。

二、鲁迅故事我会讲。

三、鲁迅作品我能读。

四、鲁迅名言我会背。

五、鲁迅纪念馆我去过。）

3、书籍介绍

老师向大家推荐三本鲁迅的书。一本是《世界名人传记──鲁迅》：这本书用妙趣横生的故事介绍了鲁迅的一生，读起来简单而有趣。

第二本是《朝花夕拾》：这是鲁迅的作品，**结合，便于我们理解。第三本是《鲁迅文学作品集──**卷》，我们的课文出处《故乡》就第一篇。

篇三：走进鲁迅读后感

《鲁迅——名人传记》读后感

六（3）李颖

鲁迅是20世纪20年代初中国文学的灵魂。在我想象中，他应该穿着中山装，一脸愤世嫉俗，这才符合“横眉冷对千夫指，俯首甘为孺子牛”的形象。

直到今天翻开这本《鲁迅》我才看到了鲁迅的另一面，真正走进了他的心灵，了解了他艰苦朴素、奋斗追求的一生。

打开书本，清晰的文字像春天一样慢慢流入我的心中。1881年9月25日，绍兴市新台门周家出生了一个男孩。他是伟大的文学巨人鲁迅。

鲁迅的童年生活多姿多彩。且不提趣味无穷的百草园，书香扑面的三味书屋，也不说祖母美丽的民间传说，玉田老师妙趣横生的讲课，光是一本本《花镜》、《山海经》、《鉴略》就让小鲁迅如痴如醉。正是这些插图和故事，启发了鲁迅的情感，培养了他的审美能力，实现了他的艺术基础。

18岁那年，饱受父亲之苦的鲁迅离开家乡来到南京读书。几年后，鲁迅东渡日本学医，后来又毅然弃医从文，决心推选文艺，用手中的笔唤醒沉睡麻木的国民，改变他们的思想，打倒封建主义。于是，《狂人日记》、《阿q正传》、《祝福》??

一部优秀文学作品的出版，最终确立了鲁迅在文坛的地位，使他成为一位享誉世界的伟大作家。

鲁迅一生过着艰苦朴素的生活，但他努力学习，努力工作

后人留下了宝贵的精神财富。

这本200页的书不太薄，但我下午读完了。合上书，心中的火已经被激昂的话语点燃。是啊，“横眉冷对千夫指，俯首甘为孺子牛”。

他的骨头最硬，对形形色色的敌人，看得清，恨得深，斗争得最坚决；他甘当人民大众的牛，在培养文艺青年方面，更是付出了毕生的心血!

那本书静静地放在桌上，但我却感慨万千。然后我突然在书的封面上发现了一幅鲁迅的肖像。画中，鲁迅深邃的双眼望着远方，粗浓的眉毛，黑密的胡须，眉头紧锁，神情深沉而坚毅，一看就是一个忧国忧民的中国知识分子。

从《鲁迅——名人传记》中，我真正读懂了鲁迅。

读《小学生鲁迅读本》有感

六（3）闫恬宇

说到鲁迅，我收集了很多资料。原名周树人，字豫才，浙江绍兴人。著有《呐喊》、《彷徨》、《朝花夕拾》、《野草》等但是他也并不只是有这么一点书，因为他可是一名伟大的文学家呢！

还有自己背着因袭的重担，肩住了黑暗的闸门，放他们到宽阔光明的地方去；此后幸福的度日，合理的做人。我读《小学生鲁迅读本》后感觉鲁迅总是“以人性，童心去感受世界”让我们感到其实当文学家的那些人并不是那么可怕、陌生、遥远反而让我们觉得是那么亲切。也因为他有一颗“赤子之心”。

还有我们小时候之所以对著名作品望而偎之。是因为我们对作者并不了解。其实他们也是凡人。

它没有我们想象的那么远。只要奋发图强。也可以成为文学家的一员。

这本书主要是写“家乡”、“神话”、“人”其中写家乡中的《茅屋，狗，塔，村女》中的“水中的青天的底子，一切事物统在上面交错，织成一篇，永是生动，永是展开。”出自平常我们到处都能见到水，但是在鲁迅眼里水却是那样有魔力。水好像是所有事物的总结。

所有事物必须穿过的中心点。还有鲁迅把水用来做称托。显出天空也是那么活灵活现。

还把水当作镜子，照出所有东西的美好，同时也把不好的一面冲走了。也把水看作是人们心灵的镜子，因为当水变脏时，它反映了人们对自然的破坏。水干净的时候。

人们便是心灵美的时候。蓝天上，有无数美丽的人和我没有的东西。我一个接一个地知道和看到。我正在凝视他们。

让读者从他的话中深思自己的所作所为。

鲁迅说：“神话他也是蛮爱听的，他说：“他的长奶奶曾经给他讲了一个故事，说有一条美女蛇如果他叫你答应了它，便会在夜晚吃你的肉。

”这表面上是在讲神话故事，实际上就如鲁迅所说的“做人之险”使我想到我们尽量不要与陌生人说话，要说也要快点不要说太长时间！因为现在的坏人太多了。许多孩子失踪是因为他们被坏人绑架了。

父母都很着急。但是必要的时候是可以的。比如问路、借东西等。

写人也是鲁迅其中的一个强项。《闰土哥》中鲁迅把闰土描写成了一个小英雄。其实“闰土是一个十一二岁的少年，项带银圈，手握一并钢叉住在海边种西瓜。

他向一匹猹尽力的刺去，那猹却将身一扭，反从他的胯下逃走了。”鲁迅写的让人觉得闰土哥是个大英雄，因为鲁迅把他描写的特别高大，闰土哥就像是一名守护神，又像哪吒！时刻保卫着西瓜不被猹偷吃。

看完这篇文章通常使我想起，家乡的小马他在玩一些炮火的时候总是能想出稀奇古怪的玩法，我总是丈二和尚摸不着头脑，想起这些就想笑。有时候他还能把炮丢到水里，但意想不到的是，这样也能响。

鲁迅的作品正如王富仁所说的：“鲁迅的作品是最好懂的，因为鲁迅的作品里，充满了人性的语言，与人最内在的感受。”

我眼中的鲁迅先生

六（3）许竹泉

语文读本上的鲁迅，大概只是先生的一个侧面而已，与本来的面目大相径庭。

先生首先是个热爱生活的人，对生活有深刻的见解。他热爱生活，向往“幸福的家庭”和甜美的爱情；他是一个积极的家庭建设者，为面包和牛奶努力工作，并愿意把天伦带给他的妻子和孩子。对于小人物的关切，比如文学青年、中学教员、城市小手工生产者等等，是先生文笔的浓墨重彩之处。

他关心普通人的油烟、柴米油烟、爱恨恨恨和社会公德，这在他的几部**中都有生动的表现。

先生是一名自由与尊严的渴望者，痛恨“吃人的社会”。有些文学教育喜欢把当今社会与过去对立，造成一种“昨不如今”的强烈对比，企图实现教化。课本上或者教案上经常出现“封建礼教”的字眼，以为这是先生“反封建”的表现。

先生反对的是没有自由和个人尊严的社会，而非仅仅是“封建”。任何一个自由和尊严缺乏的社会，都是一个“吃人的社会”，穷人总是生活在屋檐下，他们的个人权利往往被所谓的“社会利益”或者“公共利益”所吞噬。先生是在为个人权利和尊严而斗争，尤其是那些“做不稳奴隶和暂时做稳奴隶的人”，然后才是所谓的民族、国家的命运。

最后，先生“俯首甘为孺子牛”，是青年人的精神导师。先生对于青年人的期望、失望和厚望无不流露于字里行间，他渴望肉体健康、灵魂饱满的“战士”，而不是“行尸走肉”的懦夫或者“自欺欺人”

演讲稿名人 篇5

ted是美国的一家私有非盈利机构，该机构以它组织的ted大会著称，这个会议的宗旨是“用思想的力量来改变世界”。大家在锻炼雅思听力的时候，也可以学习一下里面的主角们的思维模式，论述方法，希望还能对大家的雅思写作有所启迪。

i grew up diagnosed as phobically shy,

我从小就有社交恐惧症

and like at least 20 other people in a room of this size,

这样的空间大约20人

i was a stutterer.

就能让以前的我结巴语塞

do you dare raise your hand?

更别提举手了根本不可能

and it sticks with us.

这种困扰如影随形

it really does stick with us,

你走到哪它就跟到哪

because when we are treated that way,

当大家对你的存在视若无睹

we feel invisible sometimes,

你会开始感觉自己是**人

or talked around and at.

而别人都在你背后窃窃私语

and as i started to look at people,

后来我仔细去观察周遭的人

which is mostly all i did,

一直以来我都只敢默默观察

i noticed that some people really wanted attention

然后发现有些人无法忍受被忽视

and recognition.

他们要得到大家的注意力和认同

remember, i was young then.

当时我年轻、懵懂

so what did they do? what we still do perhaps too often?

渴望被关注的人做什么？也许现在有太多人在不知情的情况下做同样的事情

we talk about ourselves.

他们谈论的常常都是自己

and yet there are other people i observed who had what i called a mutuality

mindset.

但另一批人就不同了我说他们的人际关系往往有一种“互相”的心态

in each situation, they found a way to talk about us and create that “us”

idea.

无论什么场合他们的谈话里都会出现“我们”这个概念

so my idea to reimagine the world is to see it one where we all be***e

greater opportunity-makers with and for others.

在我的理想世界里，每个人都可以为自己和他人创造机会

there’s no greater opportunity or call for action for us now

现在我们必须抓住机会采取行动

than to be***e opportunity-makers who use best talents together more often

for the greater good

综合各种能力，尽可能造福他人

and ac***plish things we couldn’t have done on our own.

一人做不到的多人或许有办法

and i want to talk to you about that,

这就是我今天的重点

cause even more than giving,

比单纯给予

even more than giving,

施舍、捐赠更有影响力的

is the capacity for us to do something **arter together

就是人们学会集思广益

for the greater good that lifts us both up

共同合作创造双赢局面

and that can scale.

其中的利益会一层层积累

that’s why i’m sitting here.

这是我今天演讲的重点

but i also want to point something else out.

不过我还想说一件事

each one of you is better than anybody else at something.

台下的你必定在某些事上比其他人都拿手

that disproves that popular notion that if you’re the **artest person in the

room,

和那句名言“你绝不是这里最厉害的人”

you’re in the wrong room.

恰恰相反

so let me tell you about a hollywood party i went to a couple years back,

我在几年前的一个好莱坞聚会上

and i met this up-and-***ing actress,

遇见了位有潜力的女演员

and we were soon talking about something that we both felt passionately

about,

我们很快就找到共同话题-

public art.

公共艺术

and she had the fervent belief that every new building in los angeles

她坚信洛杉矶的每栋建筑里

should have public art in it. she wanted a regulation for it,

应该有公共艺术。她想要一套专门的公共艺术规范

and she fervently started,

所以她兴忡忡的着手进行

what is here from chicago?

这里有谁是芝加哥人吗?

she fervently started talking about these bean-shaped reflective sculptures

in millennium park,

她滔滔不绝的说着千禧公园里的云门雕塑

and people would walk up to it

人们好奇的上前一**竟

and they’d **ile in the reflection of it,

看着自己的映像微笑

and they’d pose and they’d vamp and they’d take selfies together

摆pose、赞叹、**留念

and they’d laugh.

然后笑成一团

and as she was talking, a thought came to my mind.

听着听着我突然灵光乍现

i said, “i know someone you ought to meet.

我告诉她: “妳应该见见这个人

he’s getting out of san quentin in a couple of weeks

他几个星期后就要从圣昆廷出来了

and he shares your fervent desire that art should engage and enable people to

connect.”

他跟妳一样觉得艺术应该让人有共鸣、激发想像力”

he spent five years in solitary,

他被单独监禁了五年

and i met him because i gave a speech at san quentin,

我因为在圣昆丁演讲而与他结识

and he’s articulate

他口条不错

and he’s rather easy on the eyes

长的也不赖

because he’s buff. he had workout regime he did everyday.

因为他是条热爱健身的汉子

i think she was following me at that point.

女演员大概还满有兴趣的

i said, “he’d be an unexpected ally.”

我又说: “他会是个得力助手”

and not just that. there’s james. he’s an architect

除了他，我还把詹姆斯带来了。詹姆斯是个建筑师

and he’s a professor,

也是个教授

and he loves place-******, and place-****** is when you have those

mini-plazas

他对地方营造很有兴趣外头的小广场、

and those urban walkways

城市人行道

and where they’re dotted with art,

任何装饰艺术的地方都属于当地建筑的范畴

where people draw and ***e up and talk sometimes.

许多人会在那儿画画、闲聊

i think they’d make good allies.

我想他们一定能合作无间

and indeed they were.

果真没错

they met together. they prepared.

他们碰面之后就开始筹备

they spoke in front of the lost angeles city council.

演讲稿名人 篇6

1998年,施莱弗在圣十字学院演讲

“永远不要指望别人在经济上支持你。”

NBC的新闻主播、肯尼迪家族的第三代成员玛丽亚·施莱弗在圣十字学院1998年的毕业典礼上发表了这篇演讲,她的言论一经发表就受到了全国的广泛关注。施莱弗提到她在演讲之前就得到了很多关于“演讲应该讲什么”的建议,最终她决定去分享“当我像你们一样坐在毕业典礼的会堂里,我最希望别人告诉我的十件事”,这十件事包括“发掘你的激情”、“不要让工作压倒你”、“女超人不存在”等等。

施莱弗用她自己在事业上和育儿

上的亲身经历来支持她的观点,她做到了用最诙谐的方式去对待生活中最艰难的时刻。

在这篇大受好评的演讲的基础上,施莱弗又出版了名为《在我走进真实世界前我最想知道的十件事》一书,这本书一经出版就迅速成为毕业礼物清单上的大热门,霎时间风靡整个校园。

在2012年,施莱弗又继续发表了她的第二次毕业演讲,她的这次发声同样掷地有声。这篇名为“停顿的力量”的演讲发表在南加州大学的毕业典礼上, 这正是她女儿的毕业典礼,她建议新的毕业生在做重大的判断和决策之前先停一停。

名人的演讲稿范文

提交正式的，正规的入党申请书，这个提交过程是必不可少的中间一环。如果你想把自己的发展融入到祖国的发展，我们需要在行动、思想等方面向党组织靠拢。哪些入党申请书可值得我们借鉴呢？下面是小编精心收集整理，为你带来的名人的演讲稿范文，欢迎收藏本网站，继续关注我们的更新！

名人的演讲稿(篇1)

名人演讲是第一家名人演讲专业机构、最大的演讲名人商，站秉承“用智慧改变世界”的理念，坚持“用演讲传递名人智慧、让名人走进寻常百姓、把世界的名人请进、让的名人走向世界”的工作宗旨，名人演讲。站依托百年名校武汉大学的丰富资源，在组织高端演讲、策划大型论坛、名人经纪、名人研究、讲师经纪、培训咨询等方面有着雄厚的实力。站与国外500多家名人演讲机构建立了信息、业务、学术上的密切合作，站旗下有国内外一流名人近3000人，范围包括政界、商界、学术界、文化界、科技界、体育界、军界、媒体界、管理培训界等多个领域，涉及60多个国家和地区。

近年来，站组织和参与组织了天津达沃斯论坛、WTO北京国际论坛、亚洲教育论坛、亚布力企业家论坛、国际哲学学会年会等在国内外有较大影响力的活动，组织国际名人、政界、两院院士、经济学家、企业家、文化学者、军事、培训名师的大型演讲近千场，为两百多家企业了高端的培训和咨询服务，受到社会各界的一致肯定。

昨天举行的绿色发展高层论坛通过“昆明宣言”，再次向世界发出绿色发展倡议。宣言提出：各级政府推行“绿色新政”，各类企业践行“绿色责任”，各个媒体传播“绿色文明”推动绿色，始终是绿色发展高层论坛的努力方向。昨天举行的绿色发展高层论坛在低碳经济时代领军城市昆明通过“昆明宣言”，再次向世界发出绿色发展倡议。

“昆明宣言”指出，当今世界，在经济发展与资源环境矛盾日益突出的情况下，发展绿色经济已成为一个重要趋势。如何在生态环境容量和资源承载力的约束条件下，坚持走以人为本、推动环境保护作为实现可持续发展重要支柱的新型发展之路，是实现世界和平发展和现代化的客观要求和必然选择。为此，倡议各级政府、各类企业以及媒体共同努力，实现“绿色梦想”。

宣言指出，各级政府应积极探索绿色发展模式、构筑绿色产业体系，推动绿色产业发展。应抓住绿色经济发展带来的契机，开展绿色发展合作，引导绿色投资，培育新能源、新材料、节能环保等绿色产业新的增长点，建立健全绿色发展机制，加强绿色发展管理执法，实行绿色发展科学考核。

宣言倡议各类企业牢固树立生态文明理念，倡导绿色消费。企业应勇于承担绿色责任，积极开展绿色创新，大力推广绿色技术，加强绿色管理，生产绿色产品，把节约文化、环境道德纳入社会运行的公序良俗，把资源承载能力、生态环境容量作为经济活动的重要条件，引导公众自觉选择节约环保、低碳排放的消费模式。

宣言提出，媒体应广泛传播绿色文明理念，形成有利于绿色经济发展的舆论环境，争当绿色文化传播的使者，开展绿色教育，示范绿色实践。在所覆盖的范围内进行全方位、多层次的宣传，形成绿色传播络，为提高公众的资源、环境、可持续发展意识而努力。

名人的演讲稿(篇2)

名人爱国的演讲稿

尊敬的各位领导，亲爱的同胞们：

大家好！今天，我在这里非常荣幸地发表一篇关于名人爱国的主题演讲。爱国是一个历久弥新的话题，尤其是对于一些伟大的人物来说，他们的爱国精神是无比高尚，并对国家做出了巨大贡献。今天我想与大家分享一些著名人士的爱国演讲和其背后的故事，希望能够激发我们的爱国热情和责任感。

第一个名人是孔子。作为中国古代最伟大的哲学家、教育家和政治家之一，孔子被誉为“至圣先师”。孔子一生致力于推崇礼教和国家治理。他的爱国之情体现在他的言行中。他在逝世前，曾告诉弟子们：“国家有倒塌的危险，如果有人能够拯救它，那一定是你们这些后学。”孔子的这番教诲表明，他始终把国家和民众的命运牢牢地放在心头，希望后人能够继续传承他的思想和智慧，为国家的发展尽自己的一份力量。

第二个名人是美国第一任总统乔治·华盛顿。华盛顿被誉为美国之父，他在1776年领导美国脱离英国殖民统治，建立了美利坚合众国。在他的退休演说中，华盛顿强调了爱国主义的重要性，他说：“我无比珍惜并热爱这个国家，但我并不认为它是完美的。我们应该自觉地投身于国家的利益，而不是我们个人的私利。” 华盛顿的这番话，反映出他充满荣耀感和责任感的爱国情怀，他坚信只有通过合作和奉献，才能使美利坚更加强大和繁荣。

第三个名人是南非前总统纳尔逊·曼德拉。曼德拉是非洲民主化运动的重要领导人，也是国际社会爱与和平的象征。在1994年成为南非第一位黑人民主选举产生的总统后，曼德拉在就职演说中说：“我们为自己的国家感到自豪，我们的这片土地是多民族和睦共处的家园。我们必须团结起来，致力于消除贫困和不平等。”这段话彰显了曼德拉对国家和人民的无限热爱，他坚信只有通过统一和团结，南非才能实现民主、和平和繁荣。

最后一个名人是国内的一位爱国艺术家，那就是中国的一代巨星，茅盾先生。茅盾是中国作家协会的创始人之一，被誉为中华民族文化的重要代表。他一生致力于写作，展现了深沉的爱国情怀。在一次演讲中，他说：“文化是一个国家的灵魂和底蕴，我始终相信，只有弘扬本土文化，才能使我们的国家更加繁荣和强大。”茅盾先生的这番话表达了他对中国文化的珍视和热爱，他深信只有通过传承本土文化，才能让中国在世界上扬眉吐气。

以上只是对一些名人爱国演讲的简单概述。这些名人通过他们的言行，传递出了不同的爱国情怀，激励着世界上无数的人们。无论是中国的孔子和茅盾，还是美国的华盛顿，还有非洲的曼德拉，他们都表现出无私的奉献精神和对国家的深深眷恋。他们的演讲和行动充分展示了一个真正的爱国者应该具备的优秀品质。

在演讲的我希望每个人都能够从这些名人身上得到一些启示。通过学习他们的爱国精神，我们每个人都能成为一个热爱自己国家和国民的真正爱国者。让我们牢记孔子弟子们的使命，像华盛顿一样承担起责任，像曼德拉一样坚持和平，像茅盾一样传承文化，为我们的国家做出自己的贡献！

小编感谢您的阅读！

名人的演讲稿(篇3)

名人读书故事演讲稿

尊敬的老师，亲爱的同学们：

大家好！今天我要和大家分享的主题是“名人读书故事”。读书对于每个人来说都是很重要的，它可以拓展我们的眼界，丰富我们的知识，激发我们的思维，启迪我们的灵魂。而许多名人在他们的成长过程中，都与读书紧密相连，书籍成为了他们的知识源泉和智慧之光。今天，我将向大家分享几个名人读书故事，让我们一起领略他们的智慧和勤奋。

我要向大家介绍的是我非常崇拜的一位科学家——爱因斯坦。作为现代物理学的奠基人之一，爱因斯坦一生对科学的追求和对知识的渴望是众所周知的。他的名言“知识才是力量”几乎已经成为世界上最著名的名言之一。爱因斯坦小时候爱读书，他在家中的书房里收藏了许多科学和哲学方面的书籍。他说过：“书中自有黄金屋，书中自有颜如玉。”他通过大量地阅读，不断吸取各个领域的知识，最终方能创造出狭义相对论和广义相对论等伟大的学术成果。正是因为爱因斯坦这种对知识的满腔热情和不懈追求，他才能成为科学史上的一颗耀眼明星。

另外一个不可不提的名人是史蒂夫·乔布斯。作为苹果公司的创始人之一，乔布斯对科技产品的设计和用户体验有着非凡的眼光。很多人可能不知道的是，乔布斯在成为成功的商业家之前，曾经是一位游民。在他年轻的时候，他喜爱读书，并且认为不同领域的知识都会对他的创造力产生积极的影响。在乔布斯的办公室里，经典文学作品以及设计和艺术方面的书籍随处可见。他通过阅读和学习，从中汲取灵感，丰富了他的思维，培养了他对美的敏感。正是这些积累和启发，让他能够设计出了一系列具有革命性的产品，改变了世界。

还有一位名人，我要向大家介绍的是中国的作家鲁迅。作为中国现代文学的奠基人，鲁迅的作品对中国文学产生了深远的影响。他的笔下，充满了对社会不公与人性扭曲的痛楚和怒吼。鲁迅是如何成为一位伟大的作家的呢？这与他的阅读习惯有着密切的关系。鲁迅酷爱读书，他在读书上投入了大量的时间和精力。他通常凌晨四五点起床，开始读书和写作。他阅读了大量的国内外文学名著和哲学作品，通过阅读和学习，他汲取了丰富的文化养料，形成了自己独特的写作风格，成为了一位伟大而备受尊敬的文学巨匠。

通过以上几位名人的读书故事，我们可以看到，读书对于每个人来说都是十分重要的。它不仅能够丰富我们的知识，提升我们的素养，还能够激发我们的创造力和思维能力。正如爱因斯坦、乔布斯和鲁迅一样，只有通过持续的学习和阅读，我们才能够不断成长并取得更大的成就。

尊敬的老师，亲爱的同学们，让我们一起走进书的海洋，让知识的灯塔指引我们的人生之船，在书屋的世界里把自己浸泡在知识的泉涌中吧！读好书，成就未来！

小编感谢您的阅读！

名人的演讲稿(篇4)

名人读书故事演讲稿

尊敬的各位领导、亲爱的同学们：

大家好！今天，我很荣幸站在这里，与大家分享有关名人读书故事的话题。读书是我们人类智慧的结晶，是世界文明的瑰宝。而名人的阅读经历更是为我们树立了学习榜样。今天，我想和大家一起探索一下名人读书的故事。

让我们回到两千年前的中国古代。居住在古代江淮之间的陶渊明，他是一个极其有才华的文学家、诗人和政治家。在他的一生中，他始终坚持读书，吸取智慧的营养。他尤其喜欢诗经和楚辞，用心理解其中蕴含的深意。陶渊明在《归园田居》中写道：“采菊东篱下，悠然见南山。”这句古诗中表达的是他对田园生活的向往和追求。正是陶渊明通过读书，不断提高自己的思想境界和人文情怀，最终写出了许多优美的作品，并成为后世人们学习的楷模。

再来看看西方传奇人物亚里士多德，他是古希腊最杰出的哲学家和科学家之一。在古希腊这个思想与智慧的发源地，亚里士多德闻名于世。他把读书视为一种纯粹的享受，更是他取得伟大成就的基础。亚里士多德将自己浩瀚的知识融入到自己的思考和创作中，为后世学术研究做出了巨大贡献。他的《政治学》和《伦理学》等著作，对后世影响深远。亚里士多德的成功告诉我们，读书是一种抽丝剥茧、探究真理的过程，也是一个博取知识、实现自我价值的机会。

从古至今，名人读书的故事无数。看看我们时代的科技大亨比尔·盖茨，他创办了微软公司，成为世界上最富有的人之一。他把读书作为自己日常生活的一部分，他表示：“我每年都会读50本书。”这种高频率的阅读习惯早已融入了他的生活。比尔·盖茨认为，读书让他更聪明、更富有创造力。正是通过不断地阅读，他才能在科技创新的道路上走在别人的前面。

中国当代作家莫言也是名人读书的典范。莫言在接受采访时说：“如果没有读书，我是不可能写出‘红高粱’、‘蛙’这样的小说的。”莫言在很小的时候就开始阅读文学作品，通过大量的阅读为自己积累了丰富的知识和写作能力。他在长期阅读过程中，不仅培养了敏锐的触觉，还演绎了属于他自己的文学范畴。他的读书之路证明了阅读对于作者来说是多么重要，只有广泛阅读，才能积累更多的素材，给自己的创作增添更多的灵感。

通过这些名人们的读书故事，我们可以看到阅读的力量是无穷的。读书不仅能够增长知识，培养人文素养，还能够提升我们的思维能力、开阔眼界，激发创造力。同时，读书也可以帮助我们拓宽视野，了解不同的文化背景和历史长河，使我们成为一个世界公民。

亲爱的同学们，各位领导，让我们在自己的生活中潜心读书，努力成为像陶渊明、亚里士多德、比尔·盖茨、莫言这样的人。每一本书都是我们的老师，每一次阅读都是我们思想的洗礼。让我们共同追求知识，让书籍成为我们人生最好的朋友和最可靠的导师。小编感谢您的阅读！

（以上演讲稿仅供参考，可根据实际需要进行修改和补充。）

名人的演讲稿(篇5)

名人爱国的演讲稿

尊敬的各位来宾，亲爱的同胞们：

大家好！今天，我非常荣幸站在这里，与大家共同探讨一个永恒而伟大的话题——爱国。正如标题所示，我将以“名人爱国的演讲稿”为主题，希望通过这个话题，我们能共同思考，如何以身作则，成为对国家充满爱心的爱国之人。

伟大的民族，不能离开伟大的国家。我们的国家，有着辽阔的领土，灿烂的文化，华丽的历史，而这一切的一切，正是由爱国的人们共同创造出来的。爱国，并不仅仅是对国家的热爱，更是一种责任和担当，是为国家的繁荣富强而努力奋斗，为国家的安宁稳定而付出牺牲。

回首历史，我们不难找到许多名人爱国的典范。我想提到我们伟大的革命家孙中山先生。他是中国革命的先驱者，也是民族解放斗争的杰出领导者。孙中山先生倡导的“三民主义”成为了中国革命的重要理论基础，他一生致力于民族独立和国家富强，用智慧和意志为中国人民开拓了希望之路。他说过：“吾爱吾国，吾民吾民”，这句简单而深邃的话语，道出了他对祖国和人民付出的无尽爱恋。

除此之外，我们还有国学大师——孔子，他是古代儒家学派的创始人之一。孔子对爱国有着深刻的理解和独到的见解。他认为，一个人之所以能够真正爱国，首先要做到“修身齐家治国平天下”。他强调要从自身做起，培养高尚的品德和道德修养，使个人成为得体、谦和、勇敢和有智慧的人，为国家的发展和进步贡献自己的力量。

当然，我们时代也有许多令人敬佩的名人，他们以自己的行动彰显了对国家的深深眷恋。例如，科学家朱福治，他是中国核潜艇军事技术的奠基人，为我国的国防事业做出了巨大贡献。在国家面临困境时，他坚定地加入了国家的核潜艇研究开发队伍，不畏艰辛和风险，用自己的智慧和努力帮助中国在核潜艇技术方面迅速崛起。他的努力和奉献精神，让我们为之感到骄傲和自豪。

作为普通人，我们或许无法像这些名人一样做出惊人的成就，但我们同样可以用自己微小的力量传递爱国之情。如何以身作则，成为一个真正的爱国者呢？我们要厚植爱国之心，要有深深的家国情怀。只有真正热爱国家，了解国家的历史文化和社会发展才能更好地为国家做贡献。我们要通过自己的行动，传递和宣扬正能量。无论是在生活中，还是在工作中，我们都应该遵守法律和道德规范，勇于担当，积极行动，用自己的实际行动展示爱国之心。我们要关注国家的发展，努力提升自己的综合素质。只有不断学习、进步，才能更好地为国家的建设和发展作出贡献。

亲爱的同胞们，爱国主义是中华民族伟大复兴的消息。作为中华儿女，我们肩负着使命和责任，要积极传承和弘扬这一美德。正如乔治·华盛顿所说：“一个国家的崛起和民族的繁荣，不仅仅依赖领导者和英雄的努力，更需要每个人都具备爱国之心。”让我们携手努力，为实现中华民族伟大复兴的中国梦而奋斗，为祖国的繁荣富强贡献自己的力量！

小编感谢您的阅读！

名人演讲稿英文模板

努力可能没有回报，不努力就一定没有回报，为了保证演讲的效果。演讲稿的成功取决于演讲者的表现和气场，通过演讲稿，您可以更好地利用您的时间和资源，你知道怎样写才能让演讲稿富有针对性吗？这篇优秀的“名人演讲稿英文”申请书范文网小编一看便知道有大用处，本文的内容可以给您带来不同寻常的思考和收获！

名人演讲稿英文 篇1

敬爱的老师，亲爱的同学们：

Belovedteacher,dearstudents:

大家好。我为大家演讲的.是梦想点亮人生。

Hello,everyone。Ispeakforeveryoneistheideallightoflife。

苏格拉底曾说过：世界上最快乐的事，莫过于为梦想而奋斗。正是为了梦想而奋斗，霍金才成为了理论物理学家。梦想是每个人在成功路上的导师，让我们去奋斗，去实现我们的梦想。是梦想让对生活失去信心的人重新看到生活的美好，是梦想让失业的人找到了生存之道，梦想更让我们找到了未来的自己。约翰逊的名言中写到过：人的梦想志向往往和他的能力成正比。所以我们要用我们自己的能力给我们的梦想打下基础，证明我们曾经也为梦想努力过，奋斗过，付出过。我们的梦想可能是科学家，因为我们认为科学是智慧的象征，科学带给人们的是方便简洁;我们的梦想也可能是教师，教学带给孩子们的是知识，培育出的是为国家尽力的人才。我们的梦想也可能是……

Socratesoncesaid:thehappiestthingintheworld,istostrugglefortheideal。Itistostrivefortheideal,Hockingbecamethetheoreticalphysicist。Theidealiseveryoneontheroadtosuccessmentor,tostrive,torealizeourdreams。Isidealforloseconfidencetothelifeofpeopletoseethebeautyoflife,isidealforunemployedpeoplefindawaytosurvive,theidealisthatwefindmyselfinthefuture。Johnsonwrote:oneman'sidealaspirationisoftendirectlyproportionaltohisability。Soweshoulduseourabilitytolaythefoundationforourideal,provethatwehavefortheideal,struggle,pay。Ourdreamsmaybeascientist,becausewethinkthatscienceisthesymbolofwisdom,sciencebringspeopleissimple;ouridealsmayalsobetheteacher,teachingchildrentoknowledge,cultivatethetalentsforthecountryto。Ourdreamsmayalsobe......

有一句诗是：宝剑锋从磨砺出，梅花香自苦寒来。梦想就像这句诗一样，要想把梦想变成现实，就要经历挫折和失败后才知道不是什么人都可以实现梦想的，就像宝剑一样经过无数次打磨才会变成一把锋利的剑，也像梅花一样在风雪中才会有花香。

Thereisapoem:BaoJianfengfromsharpeningout,plumblossomfromthebittercold。Idealsarelikethepoem,toputtheidealintoreality,willexperiencefrustrationandfailuretoknownotwhatonecanachievetheideal,thesameastheswordafternumerouspolishedbecomesasharpsword,alsoliketheplumblossominthesnowwillhaveascentofflowers。

让我们为梦想而坚强。

Letusfortheidealandstrong。

让梦想点亮每个人的人生吧。

Lettheidealswhichhavelightedthelifeofeachperson。

我的演讲结束了，谢谢大家。

Myspeechisover,thankyou。

名人演讲稿英文 篇2

世界名人的英语演讲稿篇一

as americans gather to celebrate this week, we show our gratitude for the many blessings in our lives. we are grateful for our friends and families who fill our lives with purpose and love. we're grateful for our beautiful country, and for the prosperity we enjoy. we're grateful for the chance to live, work and worship in freedom. and in this thanksgiving week, we offer thanks and praise to the provider of all these gifts, almighty god.

we also recognize our duty to share our blessings with the least among us. throughout the holiday season, schools, churches, synagogues and other generous organizations gather food and clothing for their neighbors in need. many young people give part of their holiday to volunteer at homeless shelters or food pantries. on thanksgiving, and on every day of the year, america is a more hopeful nation because of the volunteers who serve the weak and the vulnerable.

the thanksgiving tradition of compassion and humility dates back to the earliest days of our society. and through the years, our deepest gratitude has often been inspired by the most difficult times. almost four centuries ago, the pilgrims set aside time to thank god after suffering through a bitter winter. george washington held thanksgiving during a trying stay at valley forge. and president lincoln revived the thanksgiving tradition in the midst of a civil war.

the past year has brought many challenges to our nation, and americans have met every one with energy, optimism and faith. after lifting our economy from a recession, manufacturers and entrepreneurs are creating jobs again. volunteers from across the country came together to help hurricane victims rebuild. and when the children of beslan, russia suffered a brutal terrorist attack, the world saw america's generous heart in an outpouring of compassion and relief.

the greatest challenges of our time have come to the men and women who protect our nation. we're fortunate to have dedicated firefighters and police officers to keep our streets safe. we're grateful for the homeland security and intelligence personnel who spend long hours on faithful watch. and we give thanks to the men and women of our military who are serving with courage and skill, and making our entire nation proud.

世界名人的英语演讲稿篇二

five score years ago, a great american, in whose symbolic shadow we stand signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of captivity.

but one hundred years later, we must face the tragic fact that the negro is still not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languishing in the corners of american society and finds himself an e_ile in his own land. so we have come here today to dramatize an appalling condition.

in a sense we have come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.

it is obvious today that america has defaulted on this promissory note insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check which has come back marked 'insufficient funds.' but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.

so we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice.

we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the lu_ury of cooling off or to take the tranquilizing drug of gradualism. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to open the doors of opportunity to all of god's children. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

it would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the negro. this sweltering summer of the negro's legitimate discontent will not pauntil there is an invigorating autumn of freedom and equality. nineteen si_ty-three is not an end, but a beginning.

世界名人的英语演讲稿篇三

vice president johnson, mr. speaker, mr. chief justice, president eisenhower, vice president ni_on, president truman, reverend clergy, fellow citizens:

we observe today not a victory of party, but a celebration of freedom -- symbolizing an end, as well as a beginning -- signifying renewal, as well as change. for i have sworn before you and almighty god the same solemn oath our forebears prescribed nearly a century and three-quarters ago.

the world is very different now. for man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. and yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe -- the belief that the rights of man come not from the generosity of the state, but from the hand of god.

we dare not forget today that we are the heirs of that first revolution. let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation of americans -- born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage, and unwilling to witness or permit the slow undoing of those human rights to which this nation has always been committed, and to which we are committed today at home and around the world.

let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, to assure the survival and the success of liberty. this much we pledge -- and more.

to those old allies whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends. united there is little we cannot do in a host of cooperative ventures. divided there is little we can do -- for we dare not meet a powerful challenge at odds and split asunder. to those new states whom we welcome to the ranks of the free, we pledge our word that one form of colonial control shall not have passed away merely to be replaced by a far more iron tyranny. we shall not always e_pect to find them supporting our view. but we shall always hope to find them strongly supporting their own freedom -- and to remember that, in the past, those who foolishly sought power by riding the back of the tiger ended up inside.

名人演讲稿英文 篇3

good afternoon,ladies and gentlemen:i have a friend who just started his career as a teacher in a primary school. weeks ago,he came and asked me to raise a topic for his mid-term ***position test.

i was curious why he chose me,because he is a teacher himself. my friend said that he wanted something that the students can really show their different ideas. without thinking,i asked him to let his students to write about what they would do if they were given one million u.

s.dollars. my friend left with satisfaction and fell into my old memories.

it reminded me of my time in primary school. in our chinese class,our teacher required us to write a ***position with the topic,\"my most unf***ettable day\"with our real experience.

下午好,女士们,先生们:我有一个朋友刚刚开始他的职业生涯作为一个老师在一所小学。星期前,他问我为他筹集主题中期成分测试。

我很好奇为什么他选择了我,因为他自己就是一个老师。我的朋友说,他想要的东西的学生可以展示他们不同的想法。没有思考,我问他让他的学生写他们会做什么,如果他们有一百万美元。

我的朋友离开满意,掉进了我的旧回忆。这让我想起了我的小学。在我们的中文课,我们的老师要求我们写一篇作文的话题,“我最难忘的一天”与我们的实际经验。

when *****s(**) came back,half of the students worte about the first day they came to school. the rest were all about picking up money on(the) streets and giving it to policemen,or helping a blind man cross the street. of course,i was among them.

but i remember very clearly that one student,only one student,gave something different. he wrote about the day that he first kissed a girl. i read this ***position（作文作品）.

after all these years,i can't remember every word,but i dare to say that shakespeare（莎翁） may not be able to write equally（同样的，相等的） good(well) when he was 11 years old. but the kid was scored（得到的分数） zero. the ***position was written out of real experience and genuine（真是的，真正的，诚恳的） emotion.

but our teacher thought he content（内容） was \"unhealthy. \" that was 15 years ago. you read about these ***positions and you feel that half of our population are blind,so all these kids can have a chance to help a blind man cross the street and every one of us has a hole in our pocket,so all these kids can have a chance to pick up lost money and give it to policemen.

当**回来的时候,一半的学生worte他们来到学校的第一天。其余的都是关于()的街道和捡钱交给警察,或者帮助一个盲人过马路。当然,我是其中之一。

但我记得很清楚,一个学生,只有一个学生,给不同的东西。他写了一天,他第一次吻了一个女孩。我读了这篇作文。

这些年来,我不能记住每一个字,但我敢说,莎士比亚可能无法写同样好(好吧),当他11岁。但是孩子的得分为0。作文写的真实体验和真正的情感。

但是我们的老师认为他是“不健康内容。“这是15年前的事了。你读了这些作品,你觉得我们的人口中有一半是盲目的,所以这些孩子们可以有机会帮助一个盲人过马路,我们每个人在我们的口袋有个洞,所以所有这些孩子们可以有机会拿起赔了钱,把它给警察。

few days ago,my friend sent me an e-mail of all the copies of his students' ***positions. i have to say,i was sadly disillusioned（幻想破灭）. among those *****s,40%students said that they would like to donate their money to people in poverty（贫困） so their children can have a chance to go to school.

the rest were much more alike. some wanted to support the panda protection project and some wanted to buy books to enlarge their knowledge. one student even said that he would like to spend his one million u.

s. dollars on the effort to cure aids. i was more than astonished to know that a ten-year-old child knew what aids really is.

it has always been our dream to open the hearts of children. we encourage them to describe their dream and we act in the way as if we are always ready to accept their thoughts. however,children are scared by the zero marked on their *****s.

they are trained to say what we want to hear. people ***pare children to flowers of tomorrow. but down the road we are going on,in the future,only one kind of flower can be found.

and that is the flower we like most. thank you.

几天前,我的朋友寄给我的电子邮件的副本的学生组成。我不得不说,我是大失所望。在这些文件中,40%的学生说他们想把自己的钱捐给贫困人,这样他们的孩子就能有机会去上学。

其余更相似。一些想要支持熊猫保护项目和一些想买书籍来扩大他们的知识。一个学生甚至说他想花他一百万年的美国美元的努力**艾滋病。

我很惊讶地知道,一个十岁以上的孩子知道艾滋病是什么。这一直是我们的梦想打开孩子们的心。我们鼓励他们描述他们的梦想和我们的行为方式,如果我们总是准备接受自己的想法。

然而,孩子们害怕的零标记在他们的**。他们训练有素的说出我们想要听的。明天人们把儿童比作花朵。

但今后我们,在未来,只有一种的花。这是我们最喜欢的花。谢谢你！

名人演讲稿英文 篇4

president bush honors martin luther king

布什**纪念马丁路德金的演讲

thank you， all． thank you． now i understand －－ now i understand

谢谢你们所以人，谢谢大家。现在我明白了现在我明白了

why a hechinger warehouse －－ （laughter and applause） －－ can be***e

为什么hechinger仓库会变成

a center of love and ***passion and fire． （applause．） i am honored， laura

爱、同情和激情的中心。我很荣幸，劳拉

and i are honored that you would invite us and our friends， the governor and

和我因为大家邀请我俩和我俩的朋友而万分荣幸州长，

the first lady and the lieutenant governor and his lovely wife， to ***e and

第一夫人，上尉和他亲爱的妻子来了

celebrate a great american．

为一个伟大的米利坚合众国而庆贺。

we're honored to be in the midst of a social entrepreneur －－ （applause）

我们很荣幸成为社会企业家之一

－－ whose guidebook for entrepreneurship to help others is the

《圣经》是他们用以帮助他人的写有企业家精神的指导手册。

bible． （applause．） i want to thank the members of the church， the leaders

我要感谢教会的成员，教会的领袖

of the church and those who are in charge of the ministries of the church for

和那些掌管教堂事业部门的人们

sharing with us the good works of this church．

因为他们和我们分享了教会的善行。

it is fitting that we honor martin luther king in a church． because，

我们在教堂纪念马丁路德金是合适的

gregory， i believe， like you， that the power of his words， the clarity of his

因为gregory，我相信，像你一样，他（马丁）话语的有力， 眼力的明晰

vision， the courage of his leadership occurred because he put his faith in the

领导的勇气得以彰显因为他将自己的信念倾注在上帝身上

almighty．

it is fitting that we honor the life of a great american in a church who

我们把荣誉给予一个从教堂中激发出灵感的伟大的美国人的一生是合适的。

derived his inspiration from the church． it is fitting that we honor this great

我们把荣誉给予这个教堂里的伟大的

american in a church because， out of the church ***es the notion of equality

美国人走出教堂，为国家带来平等和法治是恰当的。

and justice. and even though progress has been made， pastor

即使已经做出成就，

－－ even though progress has been made， there is more to do． there are

仍然有更多事要做

still people in our society who hurt． there is still prejudice holding people

在我们的社会里仍然有受伤的人。 仍然有人身上存有偏见

back． there is still a school system that doesn't elevate every child so they can

仍然有一些学校制度没有把每个孩子放在平等的地位上，以便他们能够学习。

learn．there is still a need for us to hear the words of martin

我们还是有必要听马丁·路德·金的

luther king， to make sure the hope of america extends its reach into every

确保美国的希望延伸到每一块土地。

neighborhood across this land．！！

so it's fitting we're here in a church that has got ministries aimed at healing

所以我们正在事工的这个教堂里帮助受伤的人

those who hurt， and fighting addiction and promoting love and families． it

与毒品成瘾作斗争并发展爱情和感情是适当的。

is fitting we meet here in a church because in this society， we must understand

我们在这个教堂见面是合适的，因为在这个社会里，我们必须相信**能帮助我们

government can help， government can write checks.

**能给我们带来福利。

名人演讲稿英文 篇5

five score years ago, a great american, in whose symbolic shadow we stand signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of captivity.

100年前，一位伟大的美国人——今天我们就站在他象征性的身影下——签署了《解放宣言》。这项重要法令的颁布，对于千百万灼烤于非正义残焰中的黑奴，犹如带来希望之光的硕大灯塔，恰似结束漫漫长夜禁锢的欢畅黎明。

but one hundred years later, we must face the tragic fact that the negro is still not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.

one hundred years later, the negro is still languishing in the corners of american society and finds himself an exile in his own land. so we have ***e here today to dramatize an appalling condition.

然而，100年过去了，黑人仍然没有自由。一百年过去了，黑人仍然受到种族隔离和种族歧视的束缚。一百年后，黑人仍然生活在物质繁荣的孤岛上。

100年后的今天，黑人仍然在美国社会的中间哭泣，仍然觉得自己在自己的家园漂泊。所以，我们今天来到这里，要把这骇人听闻的情况公诸于众。

in a sense we have ***e to our nation’s capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.

从某种意义上说，我们来到这个国家的首都是为了兑现一张支票。当我们共和国的缔造者写下宪法和独立宣言的光荣篇章时，他们签署了一份每个美国人都可以继承的期票。这张期票向所有的白人和黑人都承诺了不可剥夺的生命权、自由权和追求幸福的权利。

it is obvious today that america has defaulted on this promissory note insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check which has ***e back marked “insufficient funds.” but we refuse to believe that the bank of justice is bankrupt.

we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.

然而，今天很明显，美国拖欠了这张给有色人种公民的期票。美国没有承兑这笔神圣的债务，而是开始给黑人一张空头支票——一张盖着“资金不足”的印戳被退回的支票。但我们永远不会相信只有银行会破产。

我们不认为这个国家巨大的机会宝藏会资金不足。

so we have ***e to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice.

因此，我们来兑现这张支票。这张支票将给我们宝贵的自由和正义的保护。

we have also ***e to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of graduali**. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.

now is the time to open the doors of opportunity to all of god’s children. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

我们在这里提醒美国，这是一个紧急时刻。现在不是放松或服用渐进式镇静剂的时候。

现在是实现民-主诺言的时候。现在是时候走出种族隔离的黑暗和荒凉的山谷，走上种族平等的道路。现在是使候让我们的国家走出种族不平等的流沙，走上兄弟情谊的磐石。

现在是使上帝所有孩子真正享有公正的时候。

it would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the negro. this sweltering summer of the negro’s legitimate discontent will not pauntil there is an invigorating autumn of freedom and equality. ni***een sixty-three is not an end, but a beginning.

忽视这一时刻的紧迫性对这个国家将是致命的。如果自由和平等的秋天不来，黑人理智和悲伤的情绪的热度就不会过去。1963年不是结束，而是开始。

名人演讲稿英文 篇6

In this symposium, better is it to only sit in silence. To express one's feelings as the end draws near is too intimate a task. That I would mention only one thought that comes to me as a listener-in: the riders in a race do not stop short when they reach the goal, there is a little finishing canter before coming to a standstill, there is time to hear the kind voice of friends, and to say to oneself, the work is done. But just as one says that, the answer comes, the race is over, but the work never is done while the power to work remains. The canter that brings you to a standstill need not be only coming to rest; it cannot be while you still live. But to live is to function, that is all there is in living. So I end with a land from a Latin voice: death, death, clutches my ear, and says, live, I am coming.--By Oliver Wendell Holmes

译文：

此刻，沉默是金。要在生命即将完结之时表达个人感受并非易事。但我只是想谈谈作为一名倾听者的.看法。骑士们并非一到终点就立刻止步。他们继续缓步向前，倾听朋友们的欢呼。他们虽然告诉自己行程已经结束了。正如人们所说结果出来了,比赛结束了。但只要动力仍在，人生之旅就尚未结束。终点之后的慢跑并非停止不前，因为活着便不能如此。活着就要有所作为，这才是生命的真谛。最后谨以一句古拉丁格言与各位共勉：死神不止，奋斗不止。

名人演讲稿英文 篇7

北京时间9月10日，姚明正式入选奈史密斯名人堂。入选仪式上，姚明第一个登台发表演讲，以下是演讲全文：

姚明名人堂演讲英文全文

Mr. John Doleeva, Hall of Fame Executive Committee, Ladies and Gentlemen, good evening.

When I heard that I was speaking first tonight, I thought that someone made a mistake. The first speaker should be the great Allen Iverson. I need practice more than he does.

First of all, I would like to thank you for giving me this great honor. Your recognition has made tonight a most memorable moment for me. Although perhaps my career ended too soon, for me I treasure each and every moment. I am grateful for my time on the court, and for your recognition tonight.

I would like to thank my sponsors:

Bill Russell. I will never forget that you invited me to dinner at your house in Seattle when I was a young rookie. That evening, and all of your advice since, really built up my confidence and made me feel comfortable in a new country.

Bill Walton. You supported me all the way. Thank you for your advice and encouragement. You were the first one who called me when I woke up from my foot surgery. You told me to stay positive. I will never forget that.

Dikembe Mutombo. I put you last because you are the oldest of the three. We played together for 5 years and had so many memories on and off the court. Nothing can break the bond between us, not even all those elbows you gave me in practice.

As you know, I am from China and my journey began there.

My parents were basketball players back in the 1970’s. I heard so many great stories about them, about how they played and how good they were. More importantly, so many people know how good they are as people. I am very fortunate to be your son. The gift I had from you was not only height. It was much more. You taught me how to think, how to make decisions. And of course my soft touch on the free throw line. Which is why I am about 10,000 free throws less than Shaq.

My wife Li. We met when we were high school age. You know how much you mean to me. Thank you for being my life partner. Our lovely daughter Amy is a treasure to both of us. We wish she could be here, but she is in her first week at school. And she has to live with the consequence of choosing soccer over basketball.

My basketball journey began on the back of coach Li Zhangmin's bicycle when he gave me a ride to my very first practice on the basketball court. I would like to congratulate you on a great career as you retire this year. So many kids have benefited from you and your work.

Coach Li Qiuping you were my coach at the Shanghai Sharks. You led us to the CBA championship, and never gave up on us, even when you lost your wife to cancer that year. Thank you for your dedication and your sacrifices to us.

I want to thank the city of Shanghai, Shanghai Sharks and the CBA league did everything they could to prepare me. They raised me, trained me and helped me to be ready for the next challenges in my life.

There is old saying in China that if the mirror is made of bronze, one can dress properly, if the mirror is history, one can predict ups and downs, if the mirror is people, one can reflect on one's own weakness and strength. And now, I would like to mention a few mirrors in my life.

I want to mention Mr. Mou Zouyun. He was a basketball legend. Over 80 years ago, Mr. Mou came here to Springfield to study basketball. He went back to China and dedicated his life to Chinese basketball. Today, the CBA Championship Cup is named after him. This cup is the life goal that every CBA player can dream of.

I am not the first Chinese man to play in the NBA. That honor belongs Wang Zhi Zhi. He was a pioneer for all future Chinese players who dream of coming to the NBA. He cleared the road for us and made so many sacrifices. I learned so much from him. Although he cannot be here today, I want to thank him.

Many people know the story that began when the Rockets drafted me in 2002. Not many people know how much effort the Rockets put in before I arrived and throughout my career. Thank you to Les Alexander, Michael Goldberg, Carroll Dawson, Tad Brown, Daryl Morey and Keith Jones for making me feel at home in Houston.

When I arrived in Houston on my first day, Steve Francis gave me a strong high five and a big hug to welcome me. Steve has been the perfect big brother to me ever since that day. Cutino Mobley invited me to his home for something called Soul Food. I thought he meant SALTY food. Thank you to Steve, Cutino and everyone on my early Rockets teams for making me feel so welcome.

Rudy T. is famous for saying “Never underestimate the heart of a champion.” Rudy has demonstrated this not only on the court, but off the court too, especially in his battle with cancer. Rudy, you have always inspired me to be the best that I can be.

When Jeff Van Gundy arrived with Patrick Ewing and Tom Thibideau, that coaching staff turned us into a tough defensive team, like he always does.

With T-Mac, Shane Battier, Rafer Alston, we became a talented young team especially with Dikembe. That team was not only competitive, but a team with a brotherhood.

I all ways remember coach Van Gundy said once that the best chance also could be your last. That is true in basketball and in life.

My last NBA coach was Rick Adelman. He helped us develop so many talented players like Carl Landry, Luis Scola and Aaron Brooks. We had a great run in 2008/2009, but unfortunately my injury cut things short and ended my time with the Rockets too soon. I will always remember my time spent with the Houston Rockets as some of the best times in my life.

As a basketball player, I was one of the most blessed players on the planet. I played against some of the best athletes in the world. A great athlete not only has great teammates, but great opponents. Great opponents push us forward. Opponents like Shaquille O’Neal. Shaq every game we played reminded me of the old saying “what doesn’t kill you makes you stronger.” Thank you for that

I consider Houston my second home so I want to say something to the people of Houston. You stood by me in good and bad times. You gave me strength to move forward. I will always consider you my family. I am a Texan and a Houston Rocket for life.

All of this would not be possible without the vision of David Stern and the NBA. Thank you to David Stern, Adam Silver, Kim Bohuny and everyone at the NBA for your kindness and support.

Finally, to Team Yao. Erik Zhang, Bill Duffy, Bill Sanders, Billy Kuenzinge, Larry Zhang and Lu Hao. We all look older and fatter than we first met.

Ladies and Gentlemen, I like to pay my respect to Dr. Naismith, to the To the 345 previous members of the Hall of Fame, and to everyone who has contributed to the game of Basketball all over the world in last 125 years.

All of these individuals are stars and together they form the galaxy in the universe of basketball. The game has inspired billions of people around the world. As one of them, I will do my part to continue to help grow the great game of basketball and we all look forward to watching the stars of tomorrow emerge and shine.

Thank you for this great honor.

姚明名人堂演讲中文全文

约翰-多利瓦先生，名人堂执行委员会委员们，女士们先生们，晚上好。

当我听说今晚第一个演讲时，我想是不是有人搞错了。第一个演讲应该是伟大阿伦-艾弗森。我需要比他更多的练习时间。

首先，我要谢谢你们给我这样一个伟大的荣誉。今晚，你们的肯定与褒奖给了我人生中一个难忘的时刻。尽管我的职业生涯很快就结束了，但是我珍惜每一个时刻。我很感激自己在场上打球的时光，也感激今晚你们对我的褒奖。

我要谢谢我的良师益友。

比尔-拉塞尔。我不会忘记在我还是一个年轻新秀时，你邀请我到西雅图、到您的家里与您共进晚餐。在那个夜晚，你所有的建议帮助我建立自信，有助于我在崭新的国度里安定下来。

比尔-沃顿。你一直都在支持着我，谢谢你的建议以及鼓励。当我做完脚部手术醒来后，你是第一个打电话给我的人，你告诉要保持积极乐观，我永远也不会忘记。

迪坎贝-穆托姆博。我把你放在最后是因为你是三人中最年长的一位。我们一起征战五年，场上场下有着太多回忆。没有什么可以阻断我们之间的联系，甚至是训练中给我的那些肘击。

众所周知，我来自中国，我的职业生涯起始于那里。

我的父母是70年代的篮球运动员。我听说了非常多关于他们的伟大故事，出色的球技以及为人。更重要的是，他们是好人。我非常幸运成为他们的儿子。父母赐予我的不仅有身高，还有很多很多，如何思考，如何做决定等等，当然还有我在罚球线上柔和的手感。这也是为什么我能有生涯83%的罚球命中率，比奥尼尔稍稍好一点。

我的妻子叶莉也在现场。我们在高中时期就认识了，你知道你对我有多重要。谢谢你能成为我的妻子。可爱的女儿Amy就是我们爱情的见证。我们希望她今天也能来到这里，但是很可惜她已经开学，她选择了足球而非篮球，她就需要与足球一起成长。

我之所以会走上篮球之路，要感谢我的启蒙教练李章明先生。在我要去上第一节篮球训练课时，他送我一辆单车，我骑着它去参加训练。今年他即将退休，我要祝贺他有如此伟大的教练生涯，非常多的孩子在你的执教下受益匪浅。

李秋平教练是我在上海大鲨鱼队的主教练。你带领着上海问鼎CBA冠军，从来不放弃我们，即使是那年您的妻子由于癌症去世。谢谢您对我们的付出以及为此做出的牺牲。

同时我还要感谢上海，感谢上海大鲨鱼俱乐部，感谢CBA联盟，为我登陆NBA做好了各种准备。他们养育了我，训练了我，帮助我去面对人生的'下一个挑战。

中国有句老话叫做“以铜为镜，可以正衣冠;以史为镜，可以知兴替;以人为镜，可以明得失。”下面谈谈我人生中的几面镜子。

首先是中国篮球传奇牟作云先生。80年之前，牟先生来到斯普林菲尔德研究篮球，之后回到了中国，为中国篮球事业奉献了自己的毕生心血。事实上，CBA冠军的名字就是以他命名的，CBA冠军是每一个CBA球员梦寐以求的荣誉。

我并不是第一个登陆NBA的中国人。这一荣誉属于王治郅。他是一个开拓者，为后来所有梦想登陆NBA的中国球员扫清了道路，做出卓越的贡献。我从他身上学到了很多。尽管他今天不能来到现场，但是我想谢谢他。

很多知道我的NBA生涯是从迈克尔-哥德堡先生、达瑞尔-莫雷先生等火箭管理层，让我在休斯敦找到了家的感觉。

当我第一天来到休斯敦时，史蒂夫-弗朗西斯给了我一个大大的拥抱，从那天起弗朗西斯就是最棒的哥们。莫布里邀请我去他家，吃了soul food(美国南方黑人传统食物)我当时没反应过来，以为是salty food(咸食物)谢谢弗朗西斯、谢谢莫布里，谢谢我早期火箭队的队友，让我在休斯敦感到自己是如此受欢迎。

鲁迪-汤姆贾诺维奇教练曾说过“永远不要低估冠军之心”，你的场上场下都诠释了这句话，尤其在他与癌症抗争的时候。鲁迪，你给了我很多激励，让我成为最好的自己。

当杰夫-范甘迪以及他的教练组(包括尤因、锡伯杜)来到球队后，你们把火箭队打造成一支防守强队。同时球队还有麦迪、巴蒂尔以及阿尔斯通，我们组成了一支很有天赋的年轻队伍。之后迪坎贝(穆大叔)的加盟让球队不仅更有战斗力，同时大家更是亲如兄弟。

我一直记得范甘迪教练说过的一句话：“最好的机会也可能成为最后的机会。”这句话无论用在篮球还是生活都是真谛。

我的最后一位NBA教练是阿德尔曼。他培养很多天赋出众的球员，比如卡尔-兰德里、路易斯-斯科拉以及阿隆-布鲁克斯。08-09赛季我们运作得非常棒，但是很不幸我的脚受伤了，使得球队没能走得更远，而我也结束了在火箭队的生涯。我会一直记得自己在火箭的时光，因为那是我人生中最美好的阶段。

作为篮球运动员，我觉得自己是这个星球上最幸福的球员之一，因为我曾和最优秀的球员打过球。

一个伟大的运动员不仅有伟大的队友，更有伟大的对手。伟大的对手能带动你前进，比如说沙克-奥尼尔。和你的比赛让我想起“杀不死我的让我更强大”。谢谢你对我的促进。

我把休斯敦当成自己的第二故乡，所以我有话想对休斯敦人们说。不管在我生涯的高潮还是低潮期，你们都在支持我。你们给了我前进的动力。我会一直把你们当成我的家人。在我的人生里，我会记得自己是一个德克萨斯人，是一个休斯敦人。

假如没有大卫-斯特恩，没有NBA，以上的事情也不会发生。谢谢大卫-斯特恩、亚当-肖华以及NBA所有的人，感谢你们的友善与支持。

最后，我还要感谢姚之队。这么些年过去了，我们都老了，也长胖了。

女士们，先生们，我想对奈史密斯先生表达敬意，以及361位名人堂成员，感谢125年来对于篮球有所贡献的人。你们都是全明星。在你们的努力下，这项运动激励了全球数亿人，作为其中之一，我会继续推广篮球的责任，共同期待未来一颗颗绽放的新星，非常感谢各位给我这样一个荣誉。

名人演讲稿英文 篇8

古雅典政治家、战略家，出身名门，24岁从政，善于思辨。受哲学家阿那克萨哥拉民主思想的影响，推崇奴隶主民主政治。公元前444年当选将军，连续20xx年执掌军权，成为雅典的实际统治者。当政期间，对内推行和完善奴隶主民主制，废除任职财产资格限制，鼓励工商业和文化发展;对外与波斯言和，加强提洛同盟，维护雅典海上利益，使雅典进入鼎盛时期，成为“希腊的学校”。为称雄希腊地区，公元前431年率兵迎战斯巴达，史称“伯罗奔尼撒战争”。初期互有胜负，但战局发展对雅典不利。公元前430年在攻讦声中落选将军，并被课以巨额罚金。次年再度当选。不料瘟疫席卷雅典，染疾而终。本葛是为悼念在伯罗奔尼撒战争中阵亡的将士而作，被认为是描述雅典奴隶主民主政治的范文。通篇说理缜密，讲求词藻，刻意铺陈，以繁茂取胜，反映了当时诡辩学派修辞家的影响。

我们为有这样的政体而感到喜悦。我们不羡慕邻国的法律，因为我们的政体是其他国家的楷模，而且是雅典的独创。我们这个政体叫做民主政体。

① 即奴隶主民主制。体人民。

② “全体人民”实际上指奴隶主和自由民，不包括奴隶在内。

等，并在成绩卓著时得享功名，担任公职的权利不属于哪个家族，而是贤者方可为之。家境贫寒不成其为障碍。无论何人，只要为祖国效力，都可以不受阻碍地从默默无闻到步步荣升。我们可以畅通无阻地从一个职位走向另一个职位;我们无所顾忌地共享亲密无间的日常生活;我们既不会为邻人的我行我素而烦恼，也不全面露不豫之色—— 这有伤和气，却无补于事。这祥，我们一方面自由而善意地与人交往，另一方面又不敢以任何理由触犯公益，因为我们遵从法庭和法律，特别是那些保护受害者的法律，以及那些虽未成文，但违反了即为耻辱的法律。另外，为了陶冶身心，我国法律还规定了十分频繁的节假日。赛会和祭祀终年不断。届时美不胜收，蔚为大观，欢愉的气氛驱散了忧郁。我们的雅典如此伟大，致使宇内各地的产品云集于此。这些精美产品和国内产品一样，给雅典人带来了习以为常的乐趣。我们在军事政策上也胜过敌人，我们的方针与敌人的方针截然不同。雅典向世界敞开大门。我们并不担心敌人会窥得那些从不隐藏的秘密，使我们蒙受损失，也从不以此为由

，把前来寻求进步和猎奇的外国人驱逐出境。比较而言，我们不大依靠战备和谋略，而是信赖公民们与生俱来的爱国热忱和行动。在教育方面，某些国家的人从小就簧接受严酷的训练，以便在成年后承受辛劳;我们雅典人的生活尽管温文尔雅，却能象他们一样勇敢地面对任何战争危险。在生活方式上，我们既文雅，又简朴，既培育着哲理，又

不至于削弱思考。我们以乐善好施而非自我吹嘘来显本自己的富有，承认贫困并不可耻，无力摆脱贫困才确实可耻。我们既关心个人事务，又关心国家大事;即便那些为生活而奔忙的人，也不乏足够的参政能力。因为唯独雅典人才认为，不参与国事乃平庸之辈，而不止是懒汉。我们能作出最准确的判断，并善于捕捉事情的隐患。我们不认为言论会妨碍行动，而认为在未经辩论并充分作好准备之前，不应贸然行动。这是雅典人与众不同的优点：行动时我们勇气百倍，行动前却要就各项措施的利弊展开辩论。有些人的勇气来自无知，深息熟虑后却成了懦夫。毫无疑问，那些深知战争的灾患与和平的甜美，因而能临危不惧的人，才称得上具有最伟大的灵魂。我们在行善方面也与众多的民族不同。我们不是靠接受承诺，而是靠承担义务来维护友谊。根据感恩图报之常理，施惠人对受惠人拥有优势;后者由于欠了前者的情，不得不扮演比较乏味的角色，他觉得报答之举不过是一种偿还，而不是一项义务。只有雅典人才极度乐善好施，但不是出于私利，而是纯属慷慨。综述未尽之言，我只想加上一句：我们雅典总的来说是希腊的学校，我们之中的每一个人都具备了完美的素质，都有资格走向沸腾的生活的各个方面，都有最优雅的言行举止和最迅速的办事作风。

至于你们这些幸存者，你们可以为改善命运而祈祷，但也应把保持这种英勇抗敌的精神和激情视为己任。不要仅凭高谈阔论来判定这样做的利弊。因为每一个夸夸其谈的人，都能把众所周知的道理和奋勇抗敌的益处诉说一遍。你们要把祖国日益壮大的景象系在心上，并为之着迷。等你们真正领悟到了雅典的伟大，你们再扪心自问，雅典之伟大乃是由那些刚毅不拔，深知己任，在战斗中时刻有着荣誉感的将士们缔造的。一但他们的努力不能成功，需要他们以大无畏气概来报效祖国，他们不认为这是耻辱，因而作出了最崇高的奉献。他们就这样为国捐躯了。他们中的每个人都将千古流芳。他们的陵墓将永放光华，因为这不仅是安葬英灵的墓穴，而且是铭刻英名的丰碑。无论何时，只要谈到荣誉或实践荣誉，人们就会提到他们，他们永垂不朽。

名人演讲稿英文 篇9

the gettysburg address

gettysburg,pennsylvania

november 19,1863

fourscore and seven years ago,our fathers brought forth upon this continent a new nation,conceived and dedicated to the proposition that all men are created equal.

now we are egaged in a great civil war,testing whether that nation or any nation so conceived and dedicated can long endure.we are met on the battelfield of that war.we have ***e to dedicate a portion of that field as a final-resting place for those who gave their lives that the nation might live.

it is altogether and proper that we should do this.

but,in a larger sense,we can not dedicate,we can not consecrate,we can not hallow this ground.the brave men,living and dead,have consecrated it far above our power to add or detract.the world will little note what we say here,but it can never f***et what they did here.

it is for us,the living,rather to be dedicated to the great task remaining before us,that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion,that the nation shall have a new birth of freedom,that the goverment of the people by the people and for the people shall not perish from the earth.

主讲：亚伯拉罕·林肯

时间：1863年11月19日

地点：美国宾夕法尼亚州葛底斯堡

八十七年前，我们的祖先在这块大陆上建立了一个新国家。它是在自由中构思的，奉行人人生而平等的原则

我们正从事一场伟大的内战,以考验这个国家,或者任何一个孕育于自由和奉行上述原则的国家是否能够长久存在下去.我们在这场战争中的一个伟大战场上集会.烈士们为使这个国家能够生存下去而献出了自己的生命,我们来到这里,是要把这个战场的一部分奉献给他们作为最后安息之所.

我们这样做是完全应该而且非常恰当的.

但是,从更广泛的意义上说,这块土地我们不能够奉献,不能够圣化,不能够神化.那些曾在这里战斗过的勇士们,活着的和去世的,已经把这块土地圣化了,这远不是我们微薄的力量所能增减的.我们今天在这里所说的话,全世界不大会注意,也不会长久地记住,但勇士们在这里所做过的事,全世界却永远不会忘记.

毋宁说,倒是我们这些还活着的人,应该在这里把自己奉献于勇士们已经如此崇高地向前推进但尚未完成的事业.倒是我们应该在这里把自已奉献于仍然留在我们面前的伟大任务——我们要从这些光荣的死者身上吸取更多的献身精神,来完成他们已经完全彻底为之献身的事业；我们必须在这里下最大的决心，不要让这些死人白白死去；我们要使国家在上帝福佑下自由的新生,要使这个民有、民治、民享的**永世长存.

abraham lincoln 亚伯拉罕．林肯（1809－1865）,美国第十六任**（1861－1865）.他自修法律,以反对奴隶制的纲领当选为**,导致南方诸州脱离联邦.在由此引起的南北战争（1861－1865）中,他作为**,发挥了美国历史上最有效、最鼓舞人心的领导作用,以其坚定的信念、深远的眼光和完美无缺的政治手腕,成功地引导一个处于**的国家度过了其历史上流血最多的内战,从而换救了联邦.

他致力于推进全人类的民主、自由和平等,以最雄辩的语言阐述了人道主义的思想,不失时机地发表《解放黑奴宣言》,因而被后人尊称为“伟大的解放者”.林肯不仅是一个伟大的**,更是一个伟人.他出生于社会低层,具有勤劳简朴、谦虚和诚恳的美德.

在美国历届**中,林肯堪称是最平易近人的一位.林肯的著作主要是演讲词和书信,以朴素庄严、观点明确、思想丰富、表达灵活、适应对象并具有特殊的美国风味见称.此篇演讲是美国文学中最漂亮、最富有诗意的文章之一.

虽然这是一篇庆祝军事胜利的演说,但它没有好战之气.相反,这是一篇感人肺腑的颂辞,赞美那些作出最后牺牲的人们,以及他们为之献身的那些理想.其中“**应为民有、民治、民享”的名言被人们广为传颂.

名人演讲稿英文 篇10

英语名人2分钟演讲稿篇一

as everyone knows, english is very important today. it has been used everywhere in the world. it has become the most common language on internet and for international trade. if we can speak english well, we will have more chance to succeed. because more and more people have taken notice of it, the number of the people who go to learn english has increased at a gh speed.but for myself, i learn english not only because of its importance and its usefulness, but also because of my love for it. when i learn english, i can feel a different way of tnking wch gives me more room to touch the world. when i read english novels, i can feel the pleasure from the book wch is different from reading the translation. when i speak english, i can feel the confident from my words. when i write english, i can see the beauty wch is not the same as our cnese…i love english, it gives me a colorful dream. i hope i can travel around the world one day. with my good english, i can make friends with many people from different countries. i can see many places of great intrests. i dream that i can go to london, because it is the birth place of english.i also want to use my good english to introduce our great places to the english spoken people, i hope that they can love our country like us.i know, rome was not built in a day. i believe that after continuous hard study, one day i can speak english very well.if you want to be loved, you should learn to love and be lovable. so i believe as i love english everyday , it will love me too.i am sure that i will realize my dream one day!thank you!

英语名人2分钟演讲稿篇二

how do you master your youth?youthyouth is not a time of life, it is a state of mind; it is not rosy cheeks , red lips and supple knees, it is a matter of the emotions : it is the freshne; it is the freshneof the deep springs of life .youth means a temperamental predominance of courage over timidity of the appetite, for adventure over the love of ease. ts often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years. we grow old by deserting our ideals.years wrinkle the skin, but to give up enthusiasm wrinkles the soul. worry, fear, self –distrust bows the heart and turns the spirit back to dust.whether 60 of 16, there is in every human being ‘s heart the lure of wonders, the unfailing cldlike appetite of what’s next and the joy of the game of living . in the center of your heart and my heart there’s a wirelestation: so long as it receives messages of beauty, hope ,cheer, courage and power from men and from the infinite, so long as you are young .when the aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old ,even at 20 , but as long as your aerials are up ,to catch waves of optimism , there is hope you may die young at 80.thank you!

英语名人2分钟演讲稿篇三

helping every american with autism achieve their full potential is one of this administration’s top priorities. at the u.s. department of health and human services, we continue to strive to meet the complex needs of all people with autism spectrum disorders (asd) and their families. while there is no cure, early intervention is critical and can greatly improve a child’s development.

perhaps the biggest step we’ve taken to support those affected by autism and their families happened over a year ago, with the signing of the affordable care act. now, new insurance plans are required to cover autism screening and developmental assessments for children at no cost to parents. insurers will also no longer be allowed to deny children coverage for a pre-existing condition such as asd or to set arbitrary lifetime or annual limits on benefits.

also, thanks to the new law, young adults are allowed to stay on their family health insurance until they turn 26. for a young adult with autism spectrum disorder and their family, that means peace of mind. it means more flexibility, more options, and more opportunity to reach their full potential.

ultimately, there is more support for americans with autism than ever before. this means more promise of new breakthroughs that will help us understand autism even better. but in order to continue meeting the needs of people with autism, the combating autism act must be fully reauthorized. we still have a long way to go. working collaboratively with important partners, the affordable care act and the combating autism act will allow us to continue important research and develop and refine vital treatments.

there are still many unknowns. however, one thing is certain. we will continue to work harder than ever to find solutions and provide support to individuals with asd and their families. together, we can help reduce disparities and allow everyone to actualize their greatest potential.

kathleen sebelius is secretary of health and human services.

名人演讲稿英文 篇11

名人一分钟英语演讲稿1

in this symposium, better is it to only sit in silence. to e_press one's feelings as the end draws near is too intimate a task. that i would mention only one thought that comes to me as a listener-in: the riders in a race do not stop short when they reach the goal, there is a little finishing canter before coming to a standstill, there is time to hear the kind voice of friends, and to say to oneself, the work is done. but just as one says that, the answer comes, the race is over, but the work never is done while the power to work remains. the canter that brings you to a standstill need not be only coming to rest; it cannot be while you still live. but to live is to function, that is all there is in living. so i end with a land from a latin voice: death, death, clutches my ear, and says, live, i am coming.--by oliver wendell holmes

此刻，沉默是金。要在生命即将完结之时表达个人感受并非易事。但我只是想谈谈作为一名倾听者的看法。骑士们并非一到终点就立刻止步。他们继续缓步向前，倾听朋友们的欢呼。他们虽然告诉自己行程已经结束了。正如人们所说结果出来了,比赛结束了。但只要动力仍在，人生之旅就尚未结束。终点之后的慢跑并非停止不前，因为活着便不能如此。活着就要有所作为，这才是生命的真谛。最后谨以一句古拉丁格言与各位共勉：死神不止，奋斗不止。

名人一分钟英语演讲稿2

man’s dearest possession is life. it is given to him but once, and he must live it so as to feel no torturing regrets for wasted years, never know the burning shame of a mean and petty past; so live that, dying, he might say: all my life, all my strength were given to the finest cause in all the world—the fight for the liberation of mankind.

人生最宝贵的是生命。生命对于人来说只有一次。一个人的生命应该这样度过：当他回首往事时，不因虚度年华而悔恨;也不会因为碌碌无为而羞耻。在临死的时候他能够说：我的整个生命和全部精力都已经献给了世界上最壮丽的事业――为人类的解放事业而斗争!

名人一分钟英语演讲稿3

happiness lies not in the mere possession of money, it lies in the joy of achievement, in the thrill of creative efforts, the joy and moral stimulation of work no longer must be forgotten in the mad chase of evanescent profits. these dark days, my friends, will be worth all they cost us, if they teach us that our true destiny is not to be ministered on to , but to minister to ourselves, to our fellow men.

幸福并不在于单纯的占有金钱，幸福还在于取得成功后的喜悦，在于创造努力时的激情。务必不能再忘记劳动带来的.喜悦和激励，而去疯狂追逐那转瞬即逝的利润。如果这些黯淡的日子能使我们认识到，我们真正的使命不是要别人侍奉，而是要为自己和同胞们服务的话，那么，我们付出的代价是完全值得的。

名人演讲稿英文 篇12

两分钟后做个小测验，看看你的英语水平

美联英语提供：姚明在名人堂上的演讲稿(中英文对照)2

as you know i am from china,and my journey began there.

你知道，我来自中国，我的旅程从那里开始。

my parents were basketball players back in the 1970s.i heard so many great stories about them,about how they played and how good they were.more importantly,so many people know how good they are as people.

i am very fortunate to be your son.

我父母上世纪70年代是篮球运动员，我听过很多关于他们如何打球的故事，更重要的是，他们如何成为好人的故事。作为你的儿子，我感到很幸运。

the gift i had from you was not only height...the way you taught me how to think,how to make decisions.and of course,my soft touch on the free throw line.

which is why i had 10,000 free throws less than o'neill.

你给我的不仅仅是一个领导者。你教会了我如何思考何做决定。当然，罚球线上有一种柔和的触感，这就是为什么我比奥尼尔少投10000球的原因。

奥尼尔的罚球经常被错失，所以对手采用故意犯规的战术来逼抢奥尼尔的罚球。

my wife li.we met when we were high school age.you know how much you mean to me.

thank you for being my life partner.our lovely daughter amy is a treasure to both of us.we wish she could be here,but she is in her first week of school.

and she has to live with the consequences of choosing soccer over basketball...i'll fix that.

我妻子叶莉也来到现场。我们高中时认识的。你知道你对我有多重要。谢谢你成为我生命中的伙伴。艾米，我们可爱的女儿，是我们共同的财富。我希望她今天也能来，但她上学的第一周。

她必须承担选择足球而不是篮球的后果我会让她回来的。

my basketball journey began on the back of coach li zhangmin’s bicycle when he gave me a ride to my very first practice on the basketball court.i would like to congratulate you on a very successful and very long career as you retire this year.thank you for your work and your effrot,and so many kids have benefited from you and your work.

我的篮球生涯始于李章明教练的自行车后座。他第一次带我去篮球场。当你今年退休时，我要祝贺你非常成功和漫长的职业生涯。谢谢你的努力和努力，很多孩子都从你和你的工作中受益。

coach li qiuping you were my coach at the shanghai sharks.you led us to win so far the only cba championship before i came to nba,and you gave us so much and sacrifice so much in that year you lost your wife to cancer.thank you for your dedication and your sacrifices to us.

李秋平教练是我在上海鲨鱼队的教练。你带领我们获得迄今仅有一次的cba冠军，我后来就来了nba，你付出良多，牺牲良多，那一年你的妻子因癌症离世。谢谢你的贡献和牺牲。

i want to thank the city of shanghai,the shanghai sharks and the cba league for doing everything to encourage me,prepare me,train me.they helped me to be ready for the next challenges in my life.

我要感谢上海市，上海大鲨鱼对和cba联赛，你们尽一切努力鼓励我、帮助我、训练我，让我为人生中下一次挑战做好准备。

两分钟后做个小测验，看看你的英语水平

2024安全演讲稿收藏

形成天才的决定因素应该是勤奋，演讲稿的使用者人数在迅速增加。演讲稿可以帮助你更加准确地表述自己的观点和主张，你知道一篇优秀演讲稿应该如何写吗？分享一篇网络上的好文“安全演讲稿”读完后感触颇深，愿这篇文章能够对您有所启示和帮助！

安全演讲稿 篇1

常听有人说“我不求腰缠万贯、只求一生健康、平安”。这也许是每个人对生命的热爱，对安全的呼唤。生活可以平淡、爱情可以背叛，唯有生命仅有一次。

世界需要和平、人们需要安全。在两个文明高度发展的今天“珍爱生命、关注安全”才应该是人们追求文明发展的永恒主题，有了安全，生命才有保障；有了生命的存在，人类才能推动社会的发展。

生命如一棵刚出土的小草需要阳光、雨露，更需要一个安全的环境才能茁壮成长。过马路时人们总是要向左右看看是否有车辆驶过来；泥滑路烂人们总是要小心的一步一步往前走，生怕一不留神就跌个人仰马翻；矿井工作人员在下井前总要先摸一摸安全帽是否戴好，唯恐在井下行走时碰伤脑袋。这些都是人们在生产生活中关注安全的具体体现。安全是生命的基础和保证。对安全的重视就是对生命的负责，就给生命辅设了一条平安的发展道路，如果忽视了安全就等于忽视了生命。

社会主义生产的目的是为了不断改善人们的生活，试想，一个人如果没有安全保障，那么还谈什么生活改善？在煤矿实际工作中，领导出主意，职工想办法，家属谋点子，通过各种途径消除安全隐患，所有这一切，不外乎两个字——安全!它永远是煤矿最大的效益和坚定不移的头等大事。

每一个职工都很清楚：如果发生事故，都将给我们的人身安全构成威胁并造成财产损失。职工用鲜血和生命为代价换来的教训告诉我们：如果安全工作搞不好，职工的生命和人身安全就没有保障，工人的生产积极性就会直接受到影响，产量、进尺、效益等等一切就无从谈起。

我们要珍惜前人用智慧、鲜血乃至生命换来的知识财富，努力学习和掌握煤矿安全知识，只有这样，才能从根本上增强安全生产的自觉性。同时，培养职工树立牢固的安全生产意识，全面提高防护能力，是实现安全生产的保证，也是关爱职工生命的具体体现。

煤矿生产有不可避免的自然灾害，但事故的发生大多是由于人的不安全因素所造成的，因此“珍爱生命、关注安全”是对从业人员的呼唤，是用鲜血和泪水铸成的警示牌。

珍爱生命，关注安全，是我们每个人的权利，也是我们每个人的责任。让我们积极行动起来，从现在做起，认真执行安全生产法律法规，严格遵守规章制度和操作规程，积极参与安全生产教育和培训，不断提高自我保护能力，增强自我保护意识，如发现生产安全事故隐患和危及职工生命安全健康的行为，要及时向单位领导、主管部门和工会组织反映，牢牢把生命安全掌握在自己的手里。

安全你我他，幸福千万家。让我们携手努力，珍爱生命，关注安全，时刻与平安幸福相伴，共享美好人生。

安全演讲稿 篇2

记得有位哲人说过：“地球上一切美丽的东西都源于太阳，而一切美好的东西则来源于人”。然而，人类在创造美好财富的同时，却又在违章的一瞬间无情地将之毁灭。如果说设备、财产的损失我们还可以计算出来的话，那么对于生命——人世间最宝贵东西的损失，却是无法估量的！那些只为图一时方便，心存侥幸而造成人间悲剧的又何止千万呢？无论是纵观全球，还是在我们国家，我们工作、生活的周围，血的事实不止一次地告诫我们，提醒我们，为我们敲响安全的警钟：生命对我们每个人来说只有一次，千万不要拿这唯一的一次生命作赌！

大家每天上班、下班，走厂区、进入生产现场，可以发现：我们周围各种安全标识、警示牌，都是为了营造一个良好、安全的氛围，更是对我们一种无声的提醒。在工作中，我们要服从安全工作人员的监督指导，自觉遵守各种安全规章制度，严格按照规程操作， 让事故无隙可乘，让悲剧不再发生，这就需要我们全厂职工的共同努力。

在这里，我们不妨给每个事故做个假设：假设你当时严格执行安全措施的检查，假设你在操作时严格按照规程去做，假设你到达现场在设备警示牌面前多看3秒钟，假设你当时认真戴好安全帽，假使……，事故就不会发生。可见，实现安全生产并不难，关键在于有没有责任心。其实，只要每个人多留点心，我们就可以杜绝习惯性违章；只要每个人多留点心，我们就可以避免违规操作事故；只要对工作有着认真负责的态度，安全就会时刻伴随着你同行。

时时讲安全、处处抓安全、人人保安全。职工朋友，让我们携手筑起一道坚不可摧的安全长城，在各自的岗位上，保质、保量、保时地完成自己份内的工作；让我们时刻用安全来规范自己的行为，平安度过生命的每一天。

视安全为生命，重安全如泰山；

严肃劳动纪律，遵守操作规程；

在岗必尽职， 尽职必尽责。

无论身居何处，只要保持高度的责任心和强烈的使命感，安全生产就永远不是梦。

安全演讲稿 篇3

那篇《谁让我怀旧》，不只是我对《生命的代价》那段安全教育视频的感伤，也是我进厂三十多年对我们这个有着58年历史的国有钢铁企业的感怀！

安全，说来说去还是安全。

那年，若不是那些人坐在屋子里拍拍脑袋，要给谁评就能给谁评个安全排名第一，老曾怎么能在退休前15天工亡？

若不是那些人对工亡事故原因没有分析清楚就草草收场。不久，紧接着少华又怎么能轻易丢掉卿卿我我的性命呢？

若不是那些人平时把煤气报警仪上显示的数字“1000”与要奖不奖的20元嘉奖对等，煤气中毒工亡事故怎么会如此如此就这样发生呢……

连续三个月违反操作牌制度的违章行为不下35起，还是安全排名第一……

“没事！正常的。”尽然还大言不惭！

同样，在我们现在这个企业，这个厂，操作牌，被奉为我们的“保命牌”。这是什么？是我们的福气，是我们全厂职工的福祉！

怀旧？当然是因为《生命的代价》！

“我保证，遵章守纪，珍惜生命，绝不违章，做一名安全合格的棒材人！” 每天我们重温这样的誓词，实实在在，染上了感伤,有了感怀，恋上了怀旧,并在怀旧的文字里，寻到一份坦然。

对于企业来说，安全是责任、是态度，更是荣誉。安全就是一切，安全生产是企业的生存之本。

想想那些年、那些事、那些人,我们应当相信：逝去的生命和岁月终能唤醒那些人的良知。

重温《怀旧》！

怀旧是情绪,也是做人的一种哲学, 在“人的生命价值高于一切”的棒材厂里，重温《怀旧》，重温我们的安全誓词。或许有一天，怀旧，的确能够成为我们安全管理工作的一种时尚。

安全演讲稿 篇4

人们酷爱性命，由于她能让人领略到幸福跟温情，尤其对默默坚守在电力行业第一线的工作职员来说，生命就更显得分外可贵。当咱们把眼光投向那一个个因血淋淋的事变以致捣毁一个个不再完全的家的时候，酸涩在眼，刺痛在心，这所有使我们不禁呐喊，是什么带来了这可怜的灾害？

在市场竞争日益剧烈的今天，频繁的安全事故能使任何一家企业走向没落与逝世亡。天天，我们都能以各种媒体报道，甚至于自己的身边看到各种安全事故给个人、家庭以及社会带来的丧失与苦楚。但从事故剖析成果上，我们却又总能见到这样的事实：那伤人道命，吞噬财产的熊熊烈火可能就是那个忘却掐灭的烟头；而那从高空坠落的作业人员往往是因为安全带忽视；安全与危险只是一霎时，安全来不得半点麻木和放松。人的生命只有一次，一旦失去就不会再有回来的时候。

实在在我们的日常生涯工作当中，假如我们每个人都能将安全掌握在本人手上，进入现场划定着装，戴安全帽，高空作业系安全带，按章功课，及时发明打消不安全隐患……等等，就可能保障本身的安全。

针对我们电力企业，安全对我们来说，其中的重要性不问可知。从小的方面来看，安全直接关系到每一位职工的亲身好处和生命，从大的方面来看，安全关联到全部企业的形象、效益和生存发展。所有的危险隐患时刻都在我们四周，我们只有真正做到“安全第一、防备为主”，在思维上高度器重安全，时刻做到“安全在我心中”，并采用卓有成效的办法，才干真正防止安全事故地产生，防患于未然。

总之，保险在电力企业中占领主要位置，我盼望我们大家联袂共进为了公司的出产，为了个人的安全，为了家庭的幸福，为了母亲的微笑，为了爱人的挂念，为了儿女的祝贺，请绷紧“平安”这根弦，真正做到“安全在我心中，生命在我手中”！

安全演讲稿 篇5

老师们，同学们：

早上好！

1、下课了，有一个比较调皮的学生，把教室的门一会儿开，一会儿关，一会儿开，一会儿关，不好了，把一个正在推门进教室的女同学的一只手指卡住了，夹扁了，两只手指的骨头夹断了，而且是一只右手。

2、有一个女同学，早上来上学，没有吃早饭，就在校门口的小店还是小摊上买了一块面包吃，结果到了上第二节课的时候，这个学生肚子痛得不得了，痛得脸色发白，送到医院一检查，才知道是吃了过期的、变质的面包而造成的。

3、中午，班级里有四个要好的同学在追跑，你追我跑，玩得很开心。好，事情发生了，由于跑得太快，一个学生在楼梯的拐弯处一滑，摔倒了，一只眼睛刻倒了楼梯上，经医生说，这只眼睛可能会瞎掉，目前还在医院治疗。

4、放学了，一个男生骑着自行车回家，半路上，他买一瓶饮料，他就一只手抓住车把，一只手拿着瓶子，还不住地东看看西望望，不好了，自行车晃来晃去，被后面开来的汽车一擦，人倒在汽车外边，自行车倒在了汽车轮子底下，自行车压得粉碎，人的手上、脚上擦破了一些皮，出了一点血，算他命大。父母知道这件事后，吓出了一身汗。

同学们，这些事例，都是由于不重视安全而造成的。这些安全上的事故，不仅仅是发生在别的学校，别的小朋友身上，弄得不好，如果稍有个疏忽，也许就会发生在我们学校，我们自己身边。

同学们。你们知道吗：据了解，我国每年大约有1.6万名中小学生非正常死亡，中小学生因安全事故、食物中毒、溺水、自杀等死亡的，平均每天有40多人，也就是说每天将有一个班的学生在“消失”。有专家指出，通过安全教育，提高我们中小学生的自我保护能力，80%的意外伤害事故是可以避免的。

针对同学们在校园的实际活动特点,我希望大家具体能做到以下几点：

1、要注意交通安全。

严守交通规则，按时回家，不在外逗留。上学、放学路上，必须在人行道内行走，没有人行道的，须靠右边行走；过马路时要先观察两边车辆情况，主动避让机动车辆；不准在公路上追逐打闹，开展各类游戏活动；12周岁以下小学生，不准在公路上骑自行车。

2、要注意饮食安全。

同学们购买袋装食品时，要看包装是否完好，看清楚生产日期、保质期、生产厂家及地址，不购买“三无”食品，不随便在外就餐，防止食物中毒；不在路口和街头流动摊点购买零食，防止误食不卫生食品等，造成食物中毒，同时注意不要暴饮暴食。

3、要注意在教室里的安全。

要安全用电，要求大家不要用手触摸电线、灯管和插座，发现电器损坏后不要擅自修理，应向老师和学校报告，请专人修理；教室里的扫把、拖把、三角板等东西在人群中挥动着，上下楼梯要轻声、慢步、靠右行，不许将手搭在他人肩上或背上，不许坐在楼梯扶手上往下滑，不准在楼梯、楼道上追逐打闹；不靠近窗户玩耍探望。

4、要注意外出安全、交友安全。

我们每个人都要外出，每天都要经历很多事，一不小心，就会发生意外事故。因此，要学会保护自己，注意安全，学会自护自救，掌握基本的防护知识和逃生本领，记住家长、老师电话号码和急救电话（110报警、120急救车、119火警）。更要远离网吧或营业性娱乐场所，不和社会上不三不四或行为怪异的陌生人交往，以防上当受骗。

总之，安全重于泰山，重在自我保护，增强安全意识,从我做起，从小事做起，是关键。

同学们，生命是世上最宝贵的，它只有一次，它不光光是属于你，也属于每一个家庭，为了疼爱你的爸爸妈妈永远有幸福的笑容，记住珍爱生命，安全第一；为了你美好的家永远保持完整，记住珍爱生命，安全第一；同学们，让我们携起手来，人人在家庭争做“平安家庭”的维护者，在校园争做“平安校园”的参与者，最后祝愿同学们每天高高兴兴上学，平平安安回家！

安全演讲稿 篇6

同志们：

今天的会议是县委、县政府决定并请示主要领导同意召开的，刚才，县安监局袁仕军同志通报了今年以来全县的安全生产工作情况，副县长何茂同志对管口安全工作作了部署，安排得很具体，我完全赞同。下面，我再强调三点意见：

一、增强危机意识，以群众路线活动指导安全生产

6月18日，全市安全生产工作会上通报德江发生事故4起、死亡5人，死亡人数同比上升300%，占市政府下达全年严控指标的44%，排名全市靠后，形势十分严峻。因此，我们必须警醒起来，牢固树立安全生产大局意识，坚持以人为本，始终把人民群众生命安全放在首位，强化安全生产“底线”思维和“红线”意识，真正做到举一反三，引以为戒。各乡镇（街道）、各部门务必时刻绷紧安全生产这根弦，要结合全面小康建设和党的群众路线教育实践活动来做好安全工作，做到思想重视、行动务实、成效明显；要进一步强化安全生产工作措施，加大宣传力度，提高广大群众的安全意识和事故防范应急能力，营造人人讲安全、时时抓安全、事事为安全的社会环境。

二、狠抓关键环节，以改革创新思维落实安全生产

根据省、市安全生产工作要求，各乡镇（街道）、各部门要按照“条块结合、分级负责、属地管理、责任到人”的原则，认真开展好本辖区、本行业的安全生产大检查，做到安全隐患排查全覆盖，一般安全隐患整改率达100%，对排查出的重大安全隐患要实行台账登记管理，并按要求及时统计上报。

（一）煤矿安全。开展“查大系统、除大隐患、防大事故”的煤矿安全监管工作，由县安监、能源、国土资源部门联合开展煤矿安全检查和巡查，明确专人盯紧看牢关停矿井；县安监部门要督促落实煤矿安全包保、驻矿安监员管理责任制度，要将煤矿驻矿安监员派到一线，充分发挥守门员作用；各产煤乡镇要按照属地管理原则，加强煤矿安全监管，严防关停矿井死灰复燃，确保全县煤矿关停到位。

（二）非煤矿山安全。按照“谁主管、谁负责，谁签字、谁负责”要求，严格执行非煤矿安全生产许可制度，对矿产资源开发利用和管理、民爆物品审办程序和使用管理、矿山实际开采行为与《开采设计方案》、《安全设施设计》是否相符实行严格监控。县安监、公安、国土资源部门要正确行使职能职责，严格把关，对证照不齐全、安全投入不足等违法违规行为的非煤矿企业，要责令其限期整改；对心存侥幸、限期整改不到位的企业一律停产（工）整顿，并给予上限处罚。各乡镇（街道）、各部门要认真吸取“1·16”非煤矿山事故教训，对本辖区内所有砂场进行认真清查，对无证开采、安全设施未达标的一律关闭整顿，该取缔的坚决取缔，决不姑息。

（三）道路交通安全。县交通运输、公路管理、公安交警部门要联合开展道路交通隐患排查治理工作，对事故多发路段和临水临崖，以及高落差路段进行实地勘测，完善安全防护措施；要加强道路交通基础设施建设，有效预防和遏制道路交通事故的发生。县交通运输部门要认真履行“三关一监督”职责，对运输（客运）企业、客运车辆重点监控、随时检查，确保各项安全措施落实到位。县公安交警部门要加大路面管控和巡查力度，对重点路段、重要时段实行全方位监管，严厉打击各类交通违法行为。各乡镇（街道）要开展好辖区道路交通安全检查，逐村逐户排查，建立详细台账、签好责任书；要落实好“红白喜事打招呼”制度，加大隐患排查整改力度，从源头上控制各类交通违法行为，遏制事故发生。

（四）危险化学品和烟花爆竹安全。一是加强危险化学品和烟花爆竹许可核查。县安监、公安、商务部门要以行政许可现场核查为契机，切实抓好危险化学品和烟花爆竹生产、经营、运输、储存单位的隐患排查治理，对存在问题的企业，一律责令停业停产整改，经整改验收合格后，方可获得生产经营许可；对逾期未提出延期换证申请或无证擅自从事危险化学品和烟花爆竹生产、经营、运输、储存的企业，一律责令其停止生产经营活动，并依法进行处罚。县城管部门要进一步规范城市燃气管理，对安全距离不够、离居民区太近的各经营点，要督促业主进行整改；要严格市场准入制度，规范燃气经营使用市场秩序。二是加大“打非治违”力度，各乡镇（街道）、各行业主管部门要始终保持“打非治违”高压态势，对非法生产、经营、储存危险化学品和烟花爆竹的责任主体，对多次违规、有令不止的企业，坚决依法从严从重打击。

（五）建筑施工安全。针对一些建筑施工企业安全意识淡薄，主管部门责任主体意识不强的现象，县住建部门要切实加大项目建设安全检查力度，督促各业主单位落实好安全防范措施，加强现场安全管理，重点防范建设过程中出现坍塌、坠落等安全事故；县房产、发改部门必须落实行业主管责任，督促施工单位做好隐患排查治理工作，确保建筑施工安全。

（六）社会消防和水上交通安全。县消防部门要开展好消防安全隐患大排查、大整治，以“网格化”管理和社会单位“户籍化”管理为重点，充分依靠社会力量、群众力量加强防范，营造全民重视消防、参与消防的良好氛围。乌江沿线乡镇、各有关部门要牢固树立安全意识、责任意识，严格履行水上生产行政许可职责，严格执行船舶生产、营运等申报程序；要加大水上安全生产检查力度，对农用船、渔船等要重点监控，对非法从事水上生产活动、船舶生产的行为要重点打击，对非法生产、营运的船舶坚决予以肢解；要加大对码头周边群众的宣传教育力度，设立明显的警示标识，加强巡逻值守，确保水上交通安全。

此外，各乡镇（街道）、各部门要按照“全覆盖、零容忍、严执法、重实效”的要求，做好森林防火、园区建设、企业用工、冶金工贸、电力、旅游、地质灾害、水利设施、特种设备、娱乐场所、商场超市、食品医药卫生、校园及周边等行业领域的安全工作，落实工作责任制，全面深入细致地开展检查和隐患排查，做好台账记录和材料归档，彻底排除各类安全生产隐患；加强应急值守，实行24小时值班制度，确保全县安全生产形势好转。

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